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True Christian Conversion |
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What Causes it? |
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by David A. DePra |
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What causes real Christian conversion? Have you ever asked |
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that question? |
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I am not talking here about what we need to do to be saved. No. |
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I'm getting at something which occurs before any of that. I'm asking |
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what it is that causes a person who is dead in sin, and has no |
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interest in God, to turn and reach out to Him. |
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Jesus said, "No man can come to Me except the Father who |
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sent Me draw Him." (John 6:44) Thus, we see that it is GOD who |
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must initiate a process which results in a person embracing Christ |
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as Saviour. But how does God do this? What does He use? What |
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pushes a person from being uninterested in Christ, to wanting Him? |
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What draws people to Christ for conversion? |
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Here's another way of approaching the same question: On |
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Monday I am not a Christian. On Tuesday, I hear a message and |
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embrace Christ as Saviour. What made me able, or willing, to now |
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embrace a message which I'd probably heard hundreds of times |
| before? |
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And how about my neighbor? On Monday he was an unbeliever. |
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On Tuesday he was sitting right beside me and heard the same |
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message I heard about Jesus Christ. Yet it did not move Him. |
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What happened in me that did not happen in him? And WHY did |
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it happen to me and not to him? |
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The answer here is, "God called me." But of course, God called |
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me. That's clear. But the question is, HOW? What happened in |
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me? |
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The question becomes more profound once we realize that |
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God never overrides our free will. He doesn't FORCE Christ on |
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anyone. So however God calls a person has to be in line with that |
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fact. Yet God does call people to Christ, and they respond fully by |
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their own free will. |
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No one is saying that it is possible for any of us to know all of the |
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details of our calling. Who can know the mind of the Lord? Indeed, |
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we don't even know ourselves. But we can know general principles. |
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And that is the discussion here . What is the cause of true Christian |
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conversion? How does God accomplish it? |
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The Importance |
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Why is this question important? Why must we know how God |
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calls and converts a person to Christ? |
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Well, first of all, we do NOT need to know it to be saved. In fact, |
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we don't even need to know it to walk with God. There are many |
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other facets of Truth which can carry us on with Christ. But Truth |
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always sets us free. Free from ERROR. And if we can discover |
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how God converts a person to Christ, we will also discover much |
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other related Truth. We may also find out that we have been under |
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quite a bit of deception. |
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As Christians, we are going to come into contact with many |
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people who are not believers. We are also going to come into |
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contact with many people who profess Christ, but who perhaps are |
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not truly converted. We need to understand what we are dealing |
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with so that we can walk in love, in God's purpose, regarding them. |
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There is something else, too. We need to examine ourselves. |
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Understanding this Truth about our own conversion can help us |
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deepen our appreciation for Jesus Christ, and can help us shed |
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some of the error which may have attached itself to us regarding |
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unbelievers and believers alike. |
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It is not our responsibility to look at any person and decide |
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whether they are saved. That's God's business. But we can and |
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should know HOW God saves people so that we can properly |
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preach the Truth and guide those who are interested in the right |
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path. One can never go wrong knowing the Truth about God. |
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Doctrines and Christianity |
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Today, many of us are under the notion that in order to be saved, |
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all that we need to do is agree to a list of doctrines. Of course, these |
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"doctrines" are Christian doctrines. They really are. They include |
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the essential doctrine of Christ -- His virgin birth, death, and |
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resurrection -- and the doctrine of salvation through Him by faith |
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alone. These ARE doctrines which define Christianity. If we have |
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become converted to Christ, we will know and believe that these |
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doctrines are true. |
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Read that again. Am I saying that you must believe in those |
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doctrines to become a Christian? NO. That is not what I said. What |
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I said was this: If you have become a Christian -- if your conversion |
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is real -- then you WILL believe those doctrines are the Truth. |
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We must see the distinction. Conversion is NOT the result of |
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agreeing that a list of doctrines are true. No. But if I am converted |
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to Christ, I will agree to those true doctrines. I will know that are the |
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Truth because I know HIM. I will know the doctrines are the Truth |
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because I have experienced that Truth. |
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Jesus Christ is real. The new birth is real. And it is because |
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these are real that they can be defined in doctrinal form. But just as |
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a written description of a person is not THE person, so doctrines |
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about Christ -- as true as they are -- are nevertheless not the very |
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PERSON. Our faith is to be in HIM -- in Christ -- not in the true |
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doctrines and teachings about Him. |
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Of course it is never a matter of being saved before I learn any |
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doctrines, or of learning all doctrine before I am saved. Usually |
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there is a mix. But the point is: Knowing the doctrine of conversion |
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to Christ is NOT the same thing as BEING CONVERTED. We |
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must not mistake our knowledge of something as an experience of |
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it. |
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Many Christians do make this mistake. We think that because |
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we know a Truth in doctrinal form that we know it the way Jesus |
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meant when He said, "You shall know the Truth, and the Truth shall |
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set you free." But this is not necessarily so. Jesus was talking |
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about more than the accumulation of facts -- even if they are TRUE |
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facts. He was talking about knowing Truth in a way that alters one's |
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very being. |
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It is a subtle deception: Our faith could be in our doctrines |
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ABOUT Christ, rather than in Christ Himself. It is therefore vital that |
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we see the difference and avoid the danger. |
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The apostle James knew of this danger. He said, |
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Do you believe that there is one God? You do well! The devils |
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also believe and tremble. But know this, O vain man, that faith |
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without works is dead. (James 2:19-20) |
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The fact is, the Devil knows Jesus Christ is Lord. He knows that |
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Jesus is the Saviour of the world. Indeed, if he did NOT know this |
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he would not be fighting against it. Yet what we find is that the Truth |
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of Jesus is the one thing the Devil seeks to corrupt most of all! |
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Hardly something possible if he didn't know it was the Truth to begin |
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with! |
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It is vitally important that all Christians know what they believe, |
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and why. This is most commonly expressed in essential Christian |
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doctrine, backed up by scripture. But never think that a mere |
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knowledge of Biblical doctrine, or even full assent to it AS true, is |
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the same thing as a living faith in a living Christ. It is not. |
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The best example of this is faith. I can know what faith is, and |
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that I must possess it. But that is a far cry from actually believing |
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and trusting God. My doctrine may be true. But the Truth of faith |
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may not yet be something which I have yet to experience and live. |
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In effect, I must not merely possess the Truth. The Truth must |
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grow to possess ME. |
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Thus, we come back to the statement made earlier. Giving |
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agreement to essential Christian doctrine is not a "requirement" |
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for conversion; for salvation. But if I am converted; am embracing |
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Christ as Lord and Saviour, the RESULT is going to be that I will |
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embrace the doctrines which tell the Truth about Him. |
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Thank God things work that way! For if they did not work that |
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way, you are not saved until you can give a detail expository of |
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the doctrines of salvation and justification. Christianity would be |
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no more than a religion, or a list of beliefs to subscribe to. |
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Notice where all of this is leading: It leads us to recognize that |
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Christianity is not a mere religion with a list of beliefs which define it. |
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Rather, Christianity is a relationship with a Person. It is a real and |
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life-changing experience with God through His Son. Christianity is |
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true conversion; a new birth. And then because Christianity is all |
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of that, we can explain it through doctrines. But our faith is in a |
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Living Christ who is in us right now -- not in those doctrines. |
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Misconceptions |
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There are a number of common misconceptions with regard to |
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true conversion. For instance, many people think that if they are "in |
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a church," that they are automatically "in Christ." In other words, |
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really converted. But in reality, we are "in the church" only if we are |
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FIRST in Christ and FIRST truly converted |
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Actually, if just this one Truth were realized, it would eliminate |
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many of the reasons that cults are able to control people. People |
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would see that their relationship with God is not contingent upon a |
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group or a leader. It is a one-on-one relationship solely because |
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of Jesus Christ, and not in any way dependent upon others in the |
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Body of Christ. |
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Thus, true conversion is not caused by, or maintained, by my |
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church. Neither by any teacher or leader. I belong to God FIRST, |
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and am converted by HIM. The rest falls into place as a by-product |
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and nothing more. |
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The Intellect |
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Another misconception is that we are somehow converted by |
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study. The more I study, especially if I get a degree, the more |
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spiritual I am. The more holy I am. The more I know facts about |
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the Bible, and about Jesus, the more I am qualified to lead others. |
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Going hand in hand with this nonsense is the notion that the way |
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we are to convert others is by argumentation. By logic. If we win the |
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argument, we think we have won the person. But nothing could be |
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further from the Truth. |
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Christian conversion is not the outcome of a logical argument. It |
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is not a matter of being painted into a verbal corner and not being |
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able to escape. I do not become a Christian because I have |
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intellectually or logically concluded that it MUST be the Truth. |
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Does that seem shocking? It's true. Think about it. Any set of |
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beliefs which are the outcome of logical deduction or debate simply |
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exist within the bounds of those arguments. All that it takes to |
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overthrow those beliefs is a better argument. In those cases, a |
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person's "faith" is only as strong as their argument. In effect, my |
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faith would be IN my argument. It would be IN my intellectual grasp |
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of the Truth. |
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But Christianity transcends all of that. At the basis of Christianity |
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is not an argument. At the basis is a moral accountability before |
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God, and the solution in Christ. Thus, faith in Christianity is not in |
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my argument or list of doctrines. It is in a Person, Jesus Christ. |
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It is wonderful to be able to discuss and explain the Truth using |
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logical and intellectual means. But we don't GET the Truth that |
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way. We don't become converted that way. Rather, we express |
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the Truth that way, if this happens to be in keeping with our |
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particular gifts and personality. |
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The fact is, to try to base Christianity on logic or the intellect is |
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nothing more than fighting on the terms of the enemy. There is |
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nothing wrong or evil with the mind or the intellect. But is cannot |
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breach the chasm between God and man and bring true |
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conversion. |
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Another big mistake the modern church has made is to try to |
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prove Christianity through historical proof. Yes, there is historical |
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proof to point to. This can serve a purpose by getting people who |
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rely on that sort of thing to seek further for a personal relationship |
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with Jesus Christ. But in the final analysis, I can convert no one by |
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showing them historical proof. |
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Why? Can't history convert people to Christ? No. It can only |
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prove to them that He existed. It can even prove to them that He |
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was raised from the dead. But even that -- yes, even that -- cannot |
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convert anyone TO Christ. |
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Thus, true conversion is not the outcome of a history lesson, |
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any more than it is the outcome of a debate in ethics and logic. |
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None of that stuff can result in a new birth. None of it can bring |
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repentance. None of it can bring the words "Jesus is Lord" to the |
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lips of a person. |
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Thou Art the Christ |
| It is amazing how clearly the Bible answers all of our questions, |
| and even the objections of skeptics. All we have to do is look. The |
| issues are addressed in the Word of God. |
| Take conversion for example. The issue as to how God converts |
| is addressed again and again. One of the best examples is found in |
| Matthew 16. There Jesus asked a question which is THE question |
| all of us must ask. He asked, "Who do men say that I am?" |
| The disciples told Him who men were saying He was. John the |
| Baptist, Jeremiah, or one of the prophets. But then Jesus asked, |
| "Who do YOU say that I am?" |
| Peter was the one, as usual, who stepped forward. He said, "After |
| these many years of study, I have earned my doctorate from the |
| University of Jerusalem. And I have studied many other ancient |
| religions. I have learned HOW to read these ancient manuscripts. |
| And after all of that, I, Dr. Peter, have concluded that You are most |
| likely the Christ, the Son of the living God. But we will keep the issue |
| open in the event of new discoveries." |
| Is that how the conversation went? Hardly. Peter simply confessed, |
| "Thou are the Christ, the Son of the Living God." But what really |
| speaks to the point is the response of Jesus. Did He tell Peter, |
| "Books and study have revealed this to you!" No. Did He say, "Wow, |
| Peter, you are really smart. You finally figured it out. You must have |
| quite the logical mind."? No. Did He say, "Great Peter. Perhaps |
| now you ought to get a Master's degree so that you can have papers |
| to verify that you really know this."? No. What Jesus said, IF WE |
| WOULD SIMPLY READ IT, tells us that there is really only one way |
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to true conversion: God has to reveal Christ to us. Period. |
| Peter had walked and talked with Christ for 3 years. He knew |
| Him as a man. Yet Jesus Christ said THAT was not what revealed |
| to Peter that He was the Christ. NOTHING of the flesh and blood |
| realm did it. Only the Father in heaven. |
| Incidentally, this is precisely why Jesus did not walk around the |
| country side saying, "I am God, I am God...." It would have done |
| no good -- although there are over a half a dozen places where Jesus |
| does say He is God. Rather than take that approach, Jesus knew |
| He simply needed to preach the Truth and do good works. God did |
| the revealing to those He was at that time calling. |
| What does all of this say to US? It tells us that there isn't any |
| possible way we are going to see who Jesus Christ is by mere |
| study. There isn't any way to see it only by reasoning and logic. |
| And it tells us for sure that, when all is said and done, there is no |
| way to prove to someone else that Jesus Christ is God. We can |
| and should preach that He is God. But only as an expectation to the |
| one only way in which a Person can come to see who Jesus is: By |
| way of revelation from God Himself. |
| If Peter, who walked and talked with Christ, did not see who Jesus |
| was through the means of anything physical, or flesh and blood, then |
| who are WE? God had to reveal Jesus to Peter. He must reveal it |
| to us. And when He does, it will be real. It will also be something |
| we cannot reveal to others through flesh and blood means. We |
| need to stop trying, and simply focus on doing what God said to do: |
| Preach the Truth. Let God use it to reveal Christ. |
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How Does God Convert? |
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Ok. Now we come to the answer. What is it that converts a |
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person to Christ? What is it that God does in a person that gets |
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them to the point where they embrace Christ? |
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Well, God has a multitude of specific ways of bring a person to |
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the point of surrender to Christ. But regardless of the method, the |
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issue of conversion hinges on one thing. And it is the SAME for all. |
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No one is excepted. |
| What is that one thing? Just this: God reveals to us Jesus Christ. |
| And THAT results in two things: First, I see that I am a totally helpless |
| sinner. And I see that He is the answer. Or to say it another way, |
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conversion comes when I repent of my unbelief and finally embrace |
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Jesus Christ for deliverance and salvation. |
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So that's the answer: I must see I am a sinner. Then, because |
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of that, I repent of unbelief and surrender to Christ. There is no other |
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way to become a Christian. |
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The fact is, if I have not seen I am a sinner in need of the grace, |
| and repent of my unbelief, and embrace Christ on that basis, I |
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am NOT converted. I am not born again. I cannot be. |
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Why? Because if you don't see you are a sinner, you will not |
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see you need a Saviour. Oh, you might acknowledge there IS a |
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Saviour. And you might agree to the doctrine which says you have |
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a sin nature, and that says you need a Saviour. But unless you |
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actually SEE and KNOW you are a sinner, and repent, your |
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conversion is not real. It can't be. |
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We are saved by grace through faith. And try though I may, I |
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cannot have faith if I have NOT seen my need. I cannot. There |
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will be nothing to motivate me. I will have no frame of reference for |
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the grace of God. It will remain mere doctrine to me. |
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A Moral Issue |
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What all this means is that conversion is NOT an intellectual |
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issue. It is not an emotional issue. It is a MORAL issue. We are |
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here talking about my personal accountability to God. It is there |
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that God must begin with us. It is there that God must meet us: In our |
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sin. And through the Christ who died for us. |
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Today there are many people -- including many church leaders -- |
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who will tell you that what Jesus taught was wonderful. They will say |
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we must follow the teachings of Jesus Christ. But lost in the shuffle |
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is the very place Christ meets us: In our sin. In our need. |
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Many Christians do not want to be told they are sinners. To many, |
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that is a negative message. It is depressing. Or it is just for the first |
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five minutes of conversion. But the fact is, if I embrace Christ, I am |
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going to spend the rest of my life realizing how much I need Him. |
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And it won't be depressing. That's because my focus won't be on |
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my sin and my need. It will be on HIM. |
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We ought to be thankful that conversion is a moral issue. If it |
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were not, but instead were an intellectual issue, then the smarter |
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we were, the more holy we'd be. It would mean that no longer does |
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a little child enter the kingdom. Only the intellectual giants do. |
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Unfortunately, many churches believe this. This don't come right |
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out and say it, but they believe study and the intellect is what matters |
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most. And we have, as the body of Christ, paid the price for being |
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so deceived. |
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The New Testament requirements for church leadership have |
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been almost completely ignored today by most denominations. |
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Instead of actually reading what Paul said about this important |
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issue, we simply side-step this and rely on education. So now we |
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go to a seminary to acquire the spiritual gift of "pastor." And if you |
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have a doctorate, when then you REALLY have the gift. Such |
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thinking is foreign to the New Testament. |
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Education is not evil. But we should keep it in it's place. It has |
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nothing to do with a MORAL relationship with God. All of the Bible |
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education in the world cannot equal death and resurrection in Jesus |
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Christ. It cannot bring repentance and conversion. |
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Moral Surrender |
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Jesus never told us to check our brains at the door if we want to |
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enter the kingdom of God. But the intellect cannot bridge the chasm |
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from the flesh to the Spirit. It cannot penetrate through to the Truth. |
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Listen to the words of the apostle Paul on this matter: |
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For Christ sent me not to baptize, but to preach the gospel: not with |
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wisdom of words, lest the cross of Christ should be made of no |
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effect. For the preaching of the cross is to them that perish |
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foolishness; but unto us which are saved it is the power of God. For |
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it is written, I will destroy the wisdom of the wise, and will bring to |
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nothing the understanding of the prudent. (I Cor. 1:17-19) |
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What makes these words all the more significant is the fact that |
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Paul himself was one of the most intelligent people God ever used. |
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Read the epistles. Do those letters sound like the writings of a |
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person who never did any thinking? Hardly. Yet Paul is able to say |
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without apology that it is not his arguments or his wisdom with words |
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which is the key. It is the Cross. It is Jesus Christ. It is the power of |
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God. |
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Paul make it clear what the balance is between using one's mind, |
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and true Christian conversion. The intellect and the mind are not the |
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tools which convert you. But they are the tools which, after you meet |
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Jesus Christ, can be used to understand and explain and proclaim |
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that conversion. And the reason that our minds are able to |
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eventually understand the things of God is only because they have |
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been renewed by the Holy Spirit. |
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I beseech you therefore, brethren, by the mercies of God, that you |
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present your bodies a living sacrifice, holy, acceptable unto God, |
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which is your reasonable service. |
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And be not conformed to this world: but be ye transformed by the |
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renewing of your mind, that ye may prove what is that good, and |
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acceptable, and perfect, will of God. (Rom. 12:1-2) |
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Note the progression: First, surrender. Unconditional and total. |
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Then, as the result of that surrender, a stand against becoming |
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conformed to this world. And then, because I have surrendered, |
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the Holy Spirit will renew my mind according to the mind of Christ. |
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The end result? I will prove what is the good, and acceptable, and |
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perfect will of God. |
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The vital thing to see is that surrender comes first. It is a MORAL |
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surrender. A surrender to God through Jesus Christ as a sinner in |
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need of the grace of God. Then, as we move forward in faith and |
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obedience, comes the renewal of the mind. Only then comes the |
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real understanding. |
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Often today, we get the cart before the horse. We think that if we |
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intellectually understand, then we've got it. No. We may have |
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merely memorized Biblical doctrine, or the teachings of our favorite |
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saint. We may have nothing personal of Jesus Christ. |
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Imagine yourself planning to take a trip into a far country. You |
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have never been there before. So you do much reading about it. |
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In fact, you do so much reading about it that you could probably |
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convince someone you have lived there for many years. You have |
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all the facts and the stats. You can even add detailed descriptions |
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of this land which you have never seen. |
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Ask: Is the ability to do all of that the same as having been in that |
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land? Of course not. You have to actually go to the land before you |
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can truly see. And then -- once you see -- then you can understand |
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and explain through experience. |
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Agreeing that we must repent of sin isn't the same AS repenting |
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of it. Agreeing that Jesus is Lord isn't the same AS surrendering to |
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Him AS Lord. We must not only know how to explain conversion. |
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We must BE converted. |
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Paul summed it up best. He said: |
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Ever learning, and never able to come to the knowledge |
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of the Truth. (II Tim. 3:7) |
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Read that again. Notice what God is saying here. He is saying |
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that it is entirely possible to be "ever learning" but NEVER come |
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to know the Truth. And He is not talking about an atheist. He is |
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talking about those who are religious. For He says in the same |
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passage, in reference to the same people: |
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Having a form of godliness, but denying the power thereof. |
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(II Tim. 3:5a) |
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The Early Church |
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About two thousand years ago, about 120 people gathered |
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together in Jerusalem to wait. The atmosphere was somewhat |
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tense. They were in danger. But they were also looking forward to |
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what was going to happen. |
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What made the atmosphere even more tense was that they did |
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not really know what was going to happen, but simply knew that |
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SOMETHING was going to happen. Jesus had told them not to |
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depart from Jerusalem, but to "Wait for the promise of the Father." |
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He had told them, "You shall be baptized with the Holy Spirit not |
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many days hence." He had also said, "You shall receive power |
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once the Holy Spirit has come upon you. And you shall be My |
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witnesses both in Jerusalem, in Judea, and to the uttermost parts |
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of the earth." (see Acts 1:4-8) |
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The fact is, there was no way that any of these people could |
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have possibly had the slightest notion of what any of that really |
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meant. "Holy Spirit? What's that?," they probably questioned. |
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"Become witnesses for Christ?," they may have muttered, "How |
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do we do that?" Their perplexity is seen in the very last question |
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they had asked Jesus. Immediately before the ascension, they |
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asked, "Will you, at this time, restore the kingdom to Israel?" |
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If there was one thing Jesus had tried to get across to them for |
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the last three and one-half years, it was that the kingdom He |
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continually spoke of was not a physical kingdom. Over and over |
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He tried to show them this. He had even said, "The kingdom of |
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God does not come in a way that can be observed with the eyes. |
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Neither can anyone say, 'Here it is, or there it is!' For, behold, the |
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kingdom of God is within you." (Luke 17:20-21) |
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Nothing could be plainer. But these disciples had grown up in |
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a society and culture which knew of only one kind of kingdom: A |
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natural one. A physical one. It was almost impossible to change |
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their thinking. Even after the death and resurrection of Jesus |
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Christ they did not understand. Even with the resurrected Christ |
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standing in front of them, they didn't get it. It is therefore certain that |
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when they returned to Jerusalem to wait, they still had not grasped |
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the meaning. They were told to wait. And they obeyed. But they |
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likely had no clue as to what they were waiting FOR. |
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The first disciples had a Jewish background. They had no |
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patterns set for what a church was, or how it should function. They |
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were a group of scared, inexperienced people, none of whom had |
|
ever been to a seminary or school. Yet it was these that God took |
|
and used. They would turn the world upside down. How did they |
|
do it? And more importantly, why don't we have today what they had |
|
then? Where has all the power gone? Why aren't Christians |
|
today turning the world upside down? |
|
The Early Conversions |
|
In the first century, no one knew about Jesus Christ. Even word |
|
about Him had to be carried verbally, or at best, through an epistle. |
|
When one of the apostles walked into a town, it was often a Gentile |
|
town. So not only were these people ignorant of Christ, but they had |
|
false gods instead. Quite a few obstacles to overcome. |
|
Added to the problem was the fact that these early disciples had |
|
no New Testament from which to preach. In fact, they really had no |
|
Old Testament which they could easily carry around. And really, |
|
what good would it have done to show the Bible to a Gentile of that |
|
time anyways? |
|
We must get this setting. What possible reason, if you wanted |
|
to preach Christ to a pagan of that time, could you give him for |
|
believing Jesus was his Saviour? What reason could you give him |
|
for believing the Old Testament prophecies? Why should he |
|
believe them? How could you convince him? |
|
How would you preach to them? No Bible. No church to invite |
|
them to. No written proof of what you taught. What reasons could |
|
you possibly give them for believing? Why should they believe |
|
you when you tell them Jesus rose from the dead? Why should |
|
they care whether He lived, was crucified, rose, and ascended? |
|
And how are you going to make them care? |
|
Remember that in those days, in that area, there was a Greek |
|
domination of the culture. Greeks like to argue, and they like to |
|
reason. So we are not merely talking about ignorant heathen who |
|
would sit there and let you spoon feed them anything you like. No. |
|
These were heathen people, but smart people. And they had |
|
never heard of Jesus Christ. If you wanted to convert them to the |
|
truth, you had better be prepared to answer questions. |
|
Today skeptics demand proof, and claim that there is none for |
|
Christianity. But back then, there was even less. There was no |
|
written record. But many people WERE converted? How did |
|
these early disciples turn the world upside down? |
|
In Acts 8, Philip converted a eunuch. He preached Jesus to |
|
him. At the conclusion, the eunuch confessed, "I believe that Jesus |
|
Christ is the Son of God." (Acts 8:37) What convinced this man? |
|
What made him believe the scripture was worth reading, and that |
|
Jesus as his Saviour? A good argument? |
|
No. What convinced him was a revelation of God. A conviction |
|
of need. The work of the Holy Spirit. Lots of people read the Bible |
|
and never come to that. This fellow came to surrender to Christ, not |
|
because of a good argument, and not because of an intellectual |
|
understanding. He surrendered because "faith comes by hearing |
|
and hearing comes by the Word of God." (Rom. 10:17) |
|
Note that faith is only possible IF you have heard, and that |
|
hearing is not possible unless it is created by the Word of God. In |
|
effect, WE DON'T DO THIS. God does. God reveals to a person, |
|
after much preparation, the Truth. The Truth about their sin and |
|
need for deliverance, and the Truth about Jesus Christ as Lord and |
|
Saviour. |
|
True Conversion |
|
In today's environment of "political correctness," many places in |
|
the body of Christ have given into the world's mentality. People |
|
used to die for Christ. Today we apologize for Him, and adjust Him |
|
to suit the preferences of people. Thus, we have a growing group |
|
of churches who no longer insist that Jesus is God, or that He is the |
|
only way to God. Instead, we want to be "inclusive." We want to |
|
embrace all religions, all in the name of love and unity. |
|
People need to decide. They need to decide one way or |
|
another who Jesus Christ is. "Who do men say that I am remains |
|
THE question." Like it or not, we must answer. |
|
People can water down the Truth of Jesus Christ all they want, but |
|
in the end, there is only one way to become a Christian: I must |
| see that Jesus Christ is God Incarnate -- the Saviour of the world. |
| As the outcome of that revelation, I must then confess that I am a |
|
sinner. I must repent of the sin of unbelief. I must surrender to |
|
Christ as Lord and Saviour of my life. If I don't do this, I am NOT |
|
a Christian. I am NOT "in Christ." It does not matter how much I |
|
learn, or how many degrees I possess. It does not matter how |
|
much I go to church, or whether I am a leader, pastor, or layman. |
|
I am a Christian only if I am born again in Jesus Christ, the Son of |
|
God. |