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Fighting the Good Fight of Faith |
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by David A. DePra |
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Fight the good fight of faith. (I Tim. 6:12) |
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When we speak of spiritual warfare, we often get the idea that |
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the stakes are whether we will sin or not sin -- sin being defined as |
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some "act" which violates God's law. We picture Satan, or one of |
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his demons, trying to tempt us to do this or that. Our battle, we often |
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feel, is to resist that temptation and refuse to sin. |
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Sometimes the "sin" which we feel is involved in spiritual warfare |
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is not so much an act of sin as it is an attitude. We believe we are |
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tempted to be unforgiving, or perhaps tempted to get depressed. |
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And the spiritual warfare must certainly involve whether we yield or |
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not. |
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Well, there certainly is an element of Truth in these issues. We |
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are going to be tempted to sin, in thought, word, and deed. And if |
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we yield there are going to be spiritual and physical consequences |
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for sin. Some of them may be terrible. But there is forgiveness for |
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sin. And God can redeem even the damage done by it. Spiritually, |
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we are fully restored and healed if we repent of our sin. Physically, |
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God may allow some physical consequences to linger. But even |
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then, it is only because He knows we need it for a greater purpose |
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which He has for us. |
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So why does the Devil seek to tempt us to sin if he knows that |
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God has already forgiven us? |
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Well, the Devil likes to damage God's purpose. And he likes to |
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kill, steal, and destroy. So the Devil likes sin. So even though |
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Satan knows God has forgiven us for sin, it doesn't matter to him. |
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He is a wicked being. |
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There is, however, an even greater reason why Satan wants us |
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to sin. He knows God has forgiven us for it. But he is just as aware |
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that many of US don't believe it. Nothing pleases him more than to |
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first, get us to sin, and then second, get us to live in condemnation |
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over it. |
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Now what we see here is important to grasp: The Devil wants |
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us to sin. But that is not his ultimate goal. What he really wants is |
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this: He wants us, through unbelief, to take our sin and put it |
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between ourselves and God. |
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This is the scene of all spiritual warfare. Not IF I sin. But what I |
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will do WHEN I sin. |
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All spiritual warfare, despite the side-issues of this or that sin, |
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boils down to one central battle: Faith. Do I believe that I stand in |
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Christ -- not because of my works -- but solely because of HIS? Do I |
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believe that "It is finished," even if my performance and works seem |
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to contradict the fact? |
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The victory Jesus Christ won through the Redemption never had |
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anything to do with our works. It is an eternal victory which came to |
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be, and now exists, completely independent of our works, of our |
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faith, or of anything about us. God has then given it to us free of |
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charge, fully by His grace. But in order to experience it, we MUST |
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believe. Therefore, we see where the "rubber meets the road." Our |
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faith. THAT is the place of Satan's attacks. |
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Deception |
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Here is where the deception of Satan comes in. If the work of |
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Jesus Christ for our redemption IS finished, then it must follow that |
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there is nothing Satan can do about it. It is DONE. In fact, the Bible |
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tells us that Satan no longer has any power at all. John wrote: |
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For this purpose the Son of God was manifested, that he might |
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destroy the works of the devil. (I John 3:8) |
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Now, if that is the case, then why is there a spiritual warfare? |
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Why are we told to "resist the Devil?" Why all these warnings to |
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beware of Satan? |
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Simple. The Devil has NO power. Except ONE. The Devil has |
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the power to DECEIVE. In effect, Satan may have no power, but he |
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has been given freedom to try to convince us he DOES. |
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The wonderful Truth is, IT IS FINISHED. The victory is won. |
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Jesus won it all, and it has been given to us free of charge. But the |
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Devil is going to do everything he can to convince us that it is NOT |
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finished. He is going to do everything he can to try to convince us |
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that nothing is free of charge. |
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Now ask: What would be the best tool he could use for such a |
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deception? Clearly, OUR failings. OUR sin. Afterall, our sin is |
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what we can see. It is what WE do. The finished victory of Christ |
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is not something we can see. That we must believe. So the Devil |
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continually says to us, "Your sin proves it is not finished. You have |
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no right to consider your sin forgiven. It is between you and God." |
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So, if we listen to this lie, we will take our sin and put it between |
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ourselves and God -- and convince ourselves that this is the right |
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thing to do. Afterall, if we don't put our sin between us and God, |
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are we not talking sin lightly? Are we not praticing license? |
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The reason Satan is so successful at getting us to believe these |
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lies is that they fit perfectly into the fearful nature we have acquired |
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through Adam. After Adam sinned God found him hiding in the |
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garden, afraid. God found him trying to cover his nakedness; trying |
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to fix sin. We have been following suit ever since, and the Devil |
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always provides us with lies which fit our disposition and weakness. |
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So things are really not all that complicated. God says that all |
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sin has been eternally dealt with and taken out of the way in Jesus |
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Christ. Satan tempts us to put our sin back between us and God, |
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and tries to convince us that this is the just thing to do. The |
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spiritual warfare with which we are faced centers on which we will |
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do -- not once -- not twice -- but continually as a life choice. Will we |
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believe God, or believe the lie of the enemy? |
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Unbelief |
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Satan wants us to sin. But the sin he wants is not so much some |
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act of sin. He likes that too, but the sin he REALLY wants is the sin |
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of unbelief. |
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Unbelief is a spiritual condition. It is not the inability to believe. |
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No. An inability to believe is more a matter of ignorance. Unbelief |
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is the refusal to believe. |
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Never get the notion that faith and unbelief are emotional issues. |
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I cannot FEEL faith. Or unbelief. Faith and unbelief are MORAL |
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issues. Any emotions involved are by-products. They are |
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responses to faith or unbelief -- not the essence of them. |
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Don't picture someone who is in unbelief as a person standing |
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with his fist clenched against God -- someone who sort of arbitrarily |
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and without pressure decides to refuse the Redemption. No. That |
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is never the case. If I am walking in unbelief I have REASONS. |
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There is always a trade-off. Indeed, if I refuse to believe the Truth, it |
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is always because I am believing something else instead -- |
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something which appeals to me in one way or another. |
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The way in which a lie can appeal to me is either positive or |
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negative. The positive appeal creates those who are |
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self-righteous. Instead of resting in the finished work of Christ, they |
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rest in their obedience -- or so-called. But the negative appeal |
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creates those who are defeated. Instead of resting in the finished |
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work of Christ they try to rest in their own works -- but are consumed |
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by the reality of their failure. So instead of a false rest in their works, |
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they have no rest at all. |
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We must get it settled. Either IT IS FINISHED or it is not. And if |
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we believe it is finished, then we need to start acting like it. There |
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is simply no other way to take what we believe and make it a part |
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of our lives. |
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Not Merely a Doctrine |
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Many Christians think that the finished work of Christ is merely a |
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doctrine to believe in. So we get our scriptures all lined up and are |
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able to prove that we are forgiven, redeemed, and secure in Christ. |
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But then we turn right around and live totally defeated lives. We do |
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not know what to do with our continual sin and failure. We live under |
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fear, condemnation, and defeat. |
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Let's ask an honest question: What good does our doctrine do |
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us at that point? Well, it's good that we at least have the correct |
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doctrine. We certainly need that. But if it is merely something "on |
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paper," rather than a living reality, what good does it do me? |
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Despite the fact the Christian doctrine is essential and proper, |
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and despite the fact that each of us need to know it, our doctrine |
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must never substitute for the reality behind it. Doctrine is not reality. |
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It is an explanation, or a proclamation, of reality. |
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Christianity is not a list of doctrines in which I must believe. In |
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fact, Christianity did not emerge from doctrine. In fact, exactly the |
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opposite happened: Doctrine emerged from Christianity. The |
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original disciples had walked and talked with Jesus Christ. Later, |
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the Holy Spirit had come upon them. These experiences brought |
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them into contact with God Himself. They were drastically changed. |
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It was real. The doctrine which later followed was the church's way |
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of taking all of that and putting in down on paper in the form of |
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creeds and doctrines. |
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This was wonderful and necessary. We MUST be able to state |
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what we believe and why we believe it -- from the Bible. But when |
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we begin to put our faith IN the doctrine -- or IN the fact that we |
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believe the "right" doctrine -- we are deceived. We must have and |
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preserve our doctrine. But our faith must be in a Person, Jesus |
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Christ. He isn't a doctrine. He is alive. Our doctrines simply tell us |
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about Him. |
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Such is the case with the finished work of Christ. Many of us |
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can give all the scriptures which aptly describe salvation. We all |
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know that "we are saved by grace through faith." But when it comes |
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right down to it, what difference does knowing the doctrine make? |
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Do we actually practice the Truth? Or can we never seem to take |
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the Truth we have on paper, and make it part of our daily walk? |
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Spiritual Warfare |
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Now, all of that relates to spiritual warfare. How? Well, Satan |
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is going to continually try to deceive us according to whatever |
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weakness we have. If we are prone to self-righteousness, then he |
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will try to get us to put our obedience between us and God. And if |
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we are prone to defeatism, then he will try to get us to put our sin |
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between us and God. Either way, we will not freely accept what God |
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has given: Righteousness apart from works. Forgiveness despite |
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our sin. |
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But we MUST freely accept what God has given. We MUST take |
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what Truth we have on paper and put it into action. But how? |
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The answer is very simple. When God tells us to "fear not," we |
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must "fear not." When He says, "There is no condemnation for |
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those in Christ," then we must refuse to listen to condemnation, no |
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matter how real it seems. When the Devil tells us that God has not |
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forgiven us for all of our sin, we have to treat it for what it is: A lie. In |
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short, we must speak the Truth in our hearts and refuse to be moved |
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by these lies. |
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If you had a bunch of people coming up to you each day telling |
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you obvious lies, how would you handle that? You would not argue |
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with them. If you could not shut them up, you would begin to ignore |
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them. You would KNOW they were lying. It is just like this with |
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spiritual warfare. God isn't going to shut up the enemy. But we have |
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a choice. We will either believe him, or believe God. |
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The trouble with the lies of the enemy is that they aren't just |
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words. They come with entangled emotions and strike at the heart |
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of what makes us tick. But we must learn to treat those lies |
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as we would any lie: Refuse to be moved by them. That is faith. |
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And somewhere along the line we are going to have to start |
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practicing it. We have got to start putting it into action. |
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The Work of Faith |
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The crowds once asked Jesus "What shall we do, that we might |
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work the works of God?" A pretty simple question. WE might say, |
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"Keep the commandments." Or, "Serve at church." But that is not |
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what Jesus answered. Instead, He said: |
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This is the work of God, that ye believe on him whom he hath sent. |
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(John 6:29) |
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Now, some of us can read that answer a million times, and when |
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we are done, we will say to ourselves, "Yes, but He really didn't |
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mean that. He is just being poetic. Believing cannot be the work of |
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God." |
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It doesn't even seem to help if we turn to two other places in the |
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Bible which pretty much say the same thing: |
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Remembering without ceasing your work of faith. (I Thes. 1:3) |
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That our God would count you worthy of this calling, and fulfil all the |
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good pleasure of his goodness, and the work of faith with power. |
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(II Thes. 1:11) |
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Surely "faith" is not a "work." How could it be? |
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Faith is a WORK because you have to choose to "do it." Faith |
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doesn't grab hold of you and carry you off. YOU must choose to |
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believe. That makes faith a work. |
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The reason faith doesn't seem like a work is that we can't see it |
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happening. That is true. But actually, we do see it as a motivation. |
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All of our works, if they are God's will, are done "in faith." That is, |
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faith is behind them. Faith is the reason we do them. |
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With regards to spiritual warfare, we have to "put on faith." We |
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have to exercise it. When the lies of fear and condemnation come, |
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we must refuse to believe them. When the lies of self-righteousness |
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come, we must refuse to put them on. And when the suggestions |
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come that God is not really there for us, we must nevertheless stand |
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by faith in the Truth that He will never forsake us. |
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This is something God will not do for us. We must do it; we must |
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believe. But if we will stand in faith against all that seems to contrary |
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to it, we will find that, in the end, every word God has spoken is the |
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Truth. |
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The Victory Is Won |
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There is no victory for a Christian to win. Even "overcoming" is |
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not a victory won. Overcoming is a wrestling to hold the ground |
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which the enemy would try to take away, by trying to get us to give |
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away our faith. |
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For we wrestle not against flesh and blood, but against |
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principalities, against powers, against the rulers of the darkness of |
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this world, against spiritual wickedness in high places. Wherefore |
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take unto you the whole armour of God, that ye may be able to |
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withstand in the evil day, and having done all, to stand. Stand |
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therefore, having your loins girt about with truth, and having on the |
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breastplate of righteousness; and your feet shod with the |
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preparation of the gospel of peace. Above all, taking the shield |
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of faith, wherewith ye shall be able to quench all the fiery darts of the |
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wicked. And take the helmet of salvation, and the sword of the |
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which is the word of God. (Eph. 6:12-17) |
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The good news is that the battle is won. We need only stand, |
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withstand, and having done all, stand -- in His finished victory. That |
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will not be easy. It will cost us our flesh. But in the end we will reign |
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and rule with Jesus Christ. |