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Why Were You Born Again? |
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by David A. DePra |
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One of the most basic questions we can ask is, "Why were we |
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born?" What is the purpose? But if you are a Christian, there is yet |
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another question, "Why were you born AGAIN?" Is there a purpose |
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for that re-birth? |
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People who are not Christians cannot be expected to answer |
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either question -- although some try to come up with answers. But |
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none of them are correct. Only the Bible answers both questions. |
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Only the Word of God carries answers to these basic questions. |
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Understanding WHY you were born -- and then reborn in Christ -- |
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is actually vital to understanding the entire plan of God. If I don't |
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understand those things, I'm likely not going to understand God's |
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plan of redemption, or what Jesus Christ accomplished. In short, |
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if I don't understand the problems, I can't grasp the solution God |
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has provided. |
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Original Sin |
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In order to understand why we needed to be born again, and |
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what that means, we must first understand why our physical birth |
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was not adequate. For we would hardly need to be born again if |
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the first birth was sufficient. |
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At the heart of this issue is what is generally termed "original sin." |
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"Original sin" is the sin of Adam. It is Adam's rebellion and turning |
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away from God. The result of it was a corrupted, fallen nature. It |
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was such a terrible thing -- affecting the very fabric of all creation -- |
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that all who are descended from Adam likewise carry this nature. |
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We are born with a sin nature. We inherit it by natural birth. |
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Now the first thing we must see here is that the "sin nature" is |
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NOT something God did to Adam. God did not come down and |
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corrupt Adam's nature in response to his sin. Rather, Adam's |
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corrupted nature was the result of him turning away from God. |
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Think of a lamp plugged into an electrical socket. If the lamp |
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gets unplugged, it goes out. The electricity was not at fault. The |
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lamp wasn't either -- unless it unplugged itself. But that is exactly |
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what Adam did. He deliberately walked away from the only Source |
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of Life. The corrupted nature which resulted was the damage; the |
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result. God didn't do that to him. Adam did it to himself by making |
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the choice to rebel against God. |
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This damage was not merely to Adam's relationship with God. |
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It also corrupted the very fabric of what a human being IS. Man was |
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not made to live without God. Adam decided to do it anyways. The |
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result was a damaged creature who would now pass all of that |
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damage down through heredity -- through natural birth. |
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It is here that we must note something very important. Through |
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Adam, human beings were ruined. Permanently. Thus, when we |
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talk about ourselves being "born in sin," we are not merely talking |
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about ourselves as beings who "do wrong things." No. We are |
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really talking about WRONG BEINGS. WE are wrong. WE are |
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damaged. WE are corrupted. Both morally and spiritually. The |
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"wrong things" we do are nothing more than the corrupted beings |
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we are, acting like corrupted beings must act. |
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This is important to understand if we are to come to grips with |
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why we must be born again. We must be born again because |
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our first birth was a birth unto destruction and death. Only through |
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a new birth could this be changed. |
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Need For Salvation |
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I did not choose to be born in Adam. I did not decide, the day |
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before I was born, to enter into this world. Consequently, God does |
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NOT hold me responsible for it. Being born is not sin against God. |
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Now, none of this negates the fact that I am born with a sin nature. |
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Despite NOT being responsible for it, each of us comes into this |
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world doomed to slavery to sin. There is absolutely nothing we did |
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to choose it, but there is absolutely nothing we can do to change it. |
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It is what we are in Adam. |
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Unless we grasp this, we are going to have problems really |
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understanding why Christ had to die for us. Too many times, when |
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the condition of man is described by those preaching the gospel, |
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it is not presented accurately. Sometimes it is incorrectly taught |
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that we have been born on "morally neutral" ground. We aren't |
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really sinners until we get older and break the law of God. Then, |
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we are told, we need a Saviour. The suggestion is almost that |
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what makes us a sinner is God's law, and that what makes us |
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destined for death is God's punishment for disobedience. This is |
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wrong, and a totaly perversion of the Truth. |
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The Truth is, we are sinners from the womb. If a new born baby |
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dies, he or she nevertheless needs a Saviour. That baby needs |
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a Saviour (and has one) because he or she has been born in |
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Adam, with a totally corrupted sin nature. The fact that the baby |
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never had a chance to exibit that sin nature does not matter. In |
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Adam, we have no life born in us. |
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Thus, we see this Truth: We are not sinners because we sin. |
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Rather, we sin because we are sinners. It is our nature to sin. And |
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we are born with that nature. |
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As mentioned before, we are NOT responsible for being born |
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that way. But we ARE responsible once we know the way out of it |
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in Christ. The Bible tells us this directly. It says, "THIS is the |
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condemnation, that Light has come into the world, and men loved |
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darkness rather than Light." (Jn. 3:19) When I see the Light and |
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refuse it, I am guilty of unbelief. I am then without excuse. |
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Grace |
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We are sinners by birth. No law, no religious system, no good |
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work, and no amount of trying to obey God, can change what we |
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are by birth. There is no such thing as a self-imposed change of |
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nature. |
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This is precisely why God had to save us solely by His grace. |
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Now get that. It isn't that God sat up in heaven one day, and from |
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a list of possible methods of salvation, arbitrarily decided to pick |
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one called "grace." No. We had no way of helping ourselves. |
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God had to save us solely by His grace. |
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Now notice what this means. It means that WE had nothing to |
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do with effecting our salvation. We are the SAVED; merely the |
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recipients. Sure, we must believe in order to be saved, but even |
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our faith is a gift God gives us -- making it possible for us to choose |
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to believe. God saves us solely by His grace because it was the |
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only possible way for us TO BE saved. |
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Purpose of the New Birth |
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Once we understand that humanity's problem is more than a |
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sin problem -- it is a SIN NATURE problem -- we can see why we |
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had to have a new birth. There is no other way to get a new nature. |
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Nature is inherent in birth. |
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So, Jesus came and died for us so that we might be born anew. |
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Through Him we are, yes, forgiven, but more. We actually |
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BECOME new creations in Christ Jesus. We are totally born again. |
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Now, all Christians know this, at least doctrinally. But many do not |
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really grasp what it means to be a new creation in Christ. We tend |
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to focus more on the fact that we are saved FROM sin, and FROM |
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death. We easily forget what we were saved UNTO. We are |
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saved UNTO life, and UNTO new creaturehood in Christ. |
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This matter of our being a new creation has, in fact, become |
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totally watered-down nowadays. We don't really think it of it as |
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REALLY being a new birth. Rather, we tend to consider it more of |
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a "new classification" which God pins on us. We think of it as just |
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another name for salvation. |
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But this is not what the Bible says. The Bible does not say that |
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the new birth is simply a new classification, or legal position. The |
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Bible talks of the new birth as being REAL. And if it is real, if I am |
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really a new creature, then inclusive in that must be a real purpose |
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of God. WHY am I a new creation? What is God's purpose in it? |
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We can here draw a parallel between the physical birth and |
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the new birth in Jesus Christ. What begins the moment conception |
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takes place in the womb -- the moment life begins? Growth. The |
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second I was conceived, I began to grow. |
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If there is one thing about life, it is NOT static. There is no such |
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thing as life which does not grow or change. From conception to |
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physical birth out of the womb, to ultimate death, we are all growing |
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and changing. It is not a conscious decision on our part to do so. |
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It is the way a human being IS. It is the way life works. |
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Now what this means is this: We do not decide WHETHER to |
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grow. We do, however, have much to say as to what we will |
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become through this growth. This is so physically, within the limits |
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of our heretic genetic pool. But it is even more true spiritually, for |
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we have the eternal heredity of Jesus Christ. What we become |
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through our growth in Him can be limitless. |
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Here we begin to see the purpose of God through our new birth |
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in Christ. God saved us because He loved us. But because of this |
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very same love, there is a purpose of God in the new birth. He |
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wants us to grow to BECOME something in Jesus Christ. We are |
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to grow to experience all of the potential which is included in our |
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new life. We are, in effect, to grow to become conformed to the |
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image and likeness of Jesus Christ. THAT is God's purpose in |
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the new birth. It is WHY we have been REborn. |
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Saved for Service? |
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If you took a survey among Christians, there would be some |
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common misconceptions about the purpose God has for them |
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after salvation. One big misconception is that God has saved |
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us, and given us a new birth, so that we might SERVE Him and |
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witness to others. This is usually backed up by Acts 1:8: |
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But ye shall receive power, after that the Holy Ghost is come upon |
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you: and ye shall be witnesses unto me both in Jerusalem, and in |
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all Judaea, and in Samaria, and unto the uttermost part of the earth. |
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The trouble with this idea is that you really don't need to be born |
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again to serve God. Neither do you need to be born again to |
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witness for Christ -- or even to preach the gospel. You really don't. |
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One of the biggest problems in Christianity today is a spiritually |
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unhealthy church going out and trying to convince the world that |
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they need to become just like us! The point is, a "witness" to |
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Christ is NOT merely someone who tells others about Christ. A |
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real witness is someone who stands as an example of what Christ |
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can do for all men -- through the new birth. |
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Jesus said this. Notice closely His words in Acts 1:8. He did |
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not say, "And you shall go out and witness." No. He said, "You |
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shall BE witnesses." There is a big difference. What we become |
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through the new birth is what we ARE. That is the witness God |
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wants us to BE. |
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This does not mean we should neglect serving God or neglect |
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the great commission of preaching the gospel. But one of the |
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biggest mistakes the church has made for two thousand years is |
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to neglect BECOMING in Christ -- and then trying to serve and |
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preach anyways. It just doesn't work. If you neglect your own |
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spiritual condition you cannot and will not serve God for His glory. |
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Not in the long run. And in time, your message will reflect the fact |
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that you are spiritually unhealthy. |
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If you want to know the reason why the church which emerged |
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in the early fourth century as Christianity barely resembled the |
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one Jesus left behind in the first century, the answer is right here. |
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Christians -- and especially leaders -- got their focus off of the |
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Person of Christ onto the institution of the church. They got their |
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focus off of their personal relationship with Jesus Christ and over |
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onto what they perceived as the "commission" of the church. |
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This is backwards. God says, "Focus on Jesus Christ. Make |
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your priority your personal one-on-one relationship with Christ. If |
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you will do that, then you will BE a witness. And you will preach the |
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gospel. And it will be RIGHT -- because you are centered in Him." |
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We cannot possess the Truth unless we allow the Truth Himself |
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to possess us. We cannot grow in serving Christ unless Christ is |
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growing in us. Personal spiritual growth in Christ is the key. Without |
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it nothing else we do for God will work. |
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Incidently, don't get the impression that focusing on personal |
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growth in Christ is a self-centered thing. To the contrary, personal |
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growth in Christ will crucify self. You don't grow in Christ by |
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turning inward and trying to turn yourself into a beautiful white |
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specimen. No. To grow in Christ you go through a process of |
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reduction and depletion. You don't become a spiritual giant. You |
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become a little child. It will cost you everything of yourself, including |
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your own sense of self-righteousness. Personal growth means I |
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must carry a personal CROSS. |
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God's Purpose |
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God's eternal purpose for salvation and the new birth is that we |
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might grow to become conformed to the image of His Son, and thus |
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glorify God. We see this all through scripture. |
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And we know that all things work together for good to them that love |
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God, to them who are the called according to his PURPOSE. For |
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whom he did foreknow, he also did predestinate to be conformed to |
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the image of his Son, that he might be the firstborn among many |
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brethren. Moreover whom he did predestinate, them he also called: |
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and whom he called, them he also justified: and whom he justified, |
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them he also glorified. (Rom. 8:28-30) |
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And he gave some, apostles; and some, prophets; and some, |
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evangelists; and some, pastors and teachers. For the perfecting |
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of the saints, for the work of the ministry, for the edifying of the body |
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of Christ. Till we all come in the unity of the faith, and of the |
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knowledge of the Son of God, unto a perfect man, unto the measure |
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of the stature of the fullness of Christ. (Eph. 4:11-13) |
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But grow in grace, and in the knowledge of our Lord and Saviour |
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Jesus Christ. To him be glory both now and for ever. (II Peter 3:18) |
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But speaking the truth in love, may grow up into him in all things, |
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which is the head, even Christ: (Eph. 4:15) |
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So we see that we are saved UNTO something. We are born |
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again as a new creation so that, as that new creation, we might grow |
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to BECOME conformed to Christ. This is what God is doing in us |
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in order to prepare us for the eternal ages. |
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Of course in this life -- in this age -- we will barely have enough |
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time to get started. Some have more time than others. But we will, |
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at best, only be able to settle a few fundamental issues here. The |
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fruition and release of it all will be in those ages yet to come. |
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God, who hath saved us, and called us with an holy calling, not |
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according to our works, but according to his own purpose and |
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grace, which was given us in Christ Jesus before the world began. |
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(I Tim. 6:8-9) * |