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Jesus Paid It All |
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by David A. DePra |
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Your attitude should be the same as that of Christ Jesus. Who, |
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being in very nature God, did not consider equality with God |
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something to be grasped. But made Himself nothing, taking the |
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very nature of a servant, being made in human likeness. And |
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being found in appearance as a man, he humbled himself and |
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became obedient to death-- even death on a cross. Therefore |
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God exalted him to the highest place and gave him the name that is |
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above every name, that at the name of Jesus every knee should |
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bow, in heaven and on earth and under the earth, and every tongue |
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confess that Jesus Christ is Lord, to the glory of God the Father. |
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(Phil. 2:5-11) |
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This passage reveals to us much about what it cost Jesus Christ |
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to become one of us. It is one of the few which elaborates on the |
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statement of John, the apostle, "And the Word became flesh, and |
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dwelt among us." (Jn. 1:14) |
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In the above passage, note the phrase, "did not consider |
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equality with God something to be grasped." Even in some of the |
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modern translations, such as the NIV above, this wording tends to |
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cloud the real meaning. What is Paul saying here? |
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It becomes clear once we realize that "equality with God" is |
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something of eternal worth. Then we see that what Paul is saying |
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is that Christ did not regard His divine equality as a prize which was |
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to be "grasped" and "held to Himself." Rather -- and Paul tells us |
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this -- Jesus laid aside His equality with God and took upon Himself |
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OUR nature. He became one of us. |
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It would seem impossible for us to wrap our minds around this. |
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Jesus existed before He became a man. He is said, in this |
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passage to have had "equality with God." But in order to become |
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one of us, He had to lay that aside. Then He bore all the sins of |
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the world and died. That is what it cost Him to redeem us. |
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The God-Man |
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One important aspect of all this that is important to understand is |
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that while Jesus laid aside equality with God, He did not cease to |
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BE God. We see this if we look further into the words used by Paul |
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in this passage. |
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First, the phrase, "made Himself nothing." The literal meaning |
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here is "emptied Himself." The general sense is that Jesus |
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emptied Himself of His equality with God, but not of His Divine |
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nature. The change was of His mode of existance, but not of His |
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personhood. In other words, Jesus was still God, the second |
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Person of the Trinity. But He had emptied Himself of the priviledge |
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of functioning AS God. He became a man. |
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The phrase "made in human likeness" expands this Truth. Jesus |
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took upon Himself all that we are -- but it was still HIM that took it! |
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The Word BECAME flesh, but did not cease to BE the WORD. The |
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Son of God did not ever cease to exist. He retained His Divine |
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nature, but carried it into a union with the human nature He acquired |
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by human birth. |
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Jesus was therefore one-hundred percent God, but also one- |
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hundred percent man. The best way to understand this is to |
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compare the birth of Jesus to the birth of someone who is, say, |
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half American Indian, and half Irish. Jesus' father was God Himself. |
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But His mother was human. Thus, as He formed in the womb of |
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Mary, and came to be born, He carried ALL the traits of both the |
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human and the Divine. Just as someone half native American and |
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half Irish carries all the traits of each of those lines, so did Jesus |
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have the traits of both His Father and mother. |
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The big difference, of course, is that Jesus existed BEFORE He |
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was born. We don't. So there had to have actually been a point in |
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our time and space continuim that God took Him and reduced Him |
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from His pre-incarnate existance down into the form in which He |
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started in the womb of Mary. That is quite an awesome thought, but |
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it had to have happened. We know it did not happen through the |
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usual act of human pro-creation, but it happened by a miracle of |
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the Holy Spirit. |
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This also gives us a glimpse of what Jesus gave up to become |
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one of us. When He became an embryo, He was not inside of |
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Mary, wishing that He could hurry up and get born. No. He WAS |
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an embryo. He was reduced to that. There was no faking it. He |
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had put aside everything God is to start over again in that lowly |
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condition. |
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Thus, we have Jesus, both Divine and human, born of Mary, |
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taking the nature of man. But don't confuse this with the SIN nature. |
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The "nature of man" is what makes human beings human. Our |
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bodies, yes, but also our tempermental makeup, our emotions, our |
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intellectual makeup, etc. Jesus wrapped Himself in all of this. But |
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He was NOT born with a sin nature, for God was His Father. |
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Human nature is something God created, and it was good. The |
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sin nature was something Adam acquired, and it is really a moral |
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and spiritual condition which is the result of rejecting God. It is, in |
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effect, a damaged and ruined condition. Jesus was born without |
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this, for He was born of God as Father. |
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Jesus was the perfect man from the beginning, the "Last Adam." |
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(see I Corinthians 15:45) But He still had to learn and experience |
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life AS a man. We see this in Hebrews: |
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Though he were a Son, yet learned he obedience by the things |
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which He suffered. And being made perfect, he became the author |
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of eternal salvation unto all them that obey Him. (Heb. 5:8-9) |
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Jesus carried His sinlessness through life into new areas and |
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experiences, and became mature in doing so. And of course, all of |
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this was unto the end that He be the Lamb of God, to bear the sin |
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of the world. |
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Restored to Glory |
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After Jesus was resurrected, He spent about forty days |
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appearing to His disciples, teaching them about many things. Then, |
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at the end of that time, He ascended physically into heaven. We |
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have no way of knowing how all of this worked, or what happened |
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once Jesus disappeared out of sight as He rose up that day. But |
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the fact that He ascended physically holds significance. |
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We can know for sure that His ascension was physical because |
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of the accounts after the resurrection. We find Jesus showing the |
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disciples the scars He retained from His crucifixion. He also told |
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them point blank that He was NOT a "spirit," but flesh and bones. |
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(see Luke 24:39) This same Jesus is the one who ascended into |
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heaven. |
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What this means is that today Jesus retains those scars. Even |
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though He was restored to what was certainly all the glory He had |
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before His human birth, it is correct to say that it was an even |
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greater glory. But how could it be greater? It was greater precisely |
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because of the scars. The scars proclaim victory over sin and |
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death -- literally and by experience. This is something which had |
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not been done by God before the birth and death of His Son. |
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Could it be that of all the resurrected bodies that will live forever |
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with God, that the only one with scars will be that of Jesus Christ? |
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Yet they are scars of victory -- a finished victory which proclaims |
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what it cost God to redeem us, and a victory which can never be |
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taken away. |
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It cost God more than it is possible to imagine to redeem us. |
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But that is precisely WHY it is so simple to reach out and receive |
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what He has done for us. It is offered to us freely, by grace, |
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because the price which was paid was so eternal. |