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Abba Father |
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by David A. DePra |
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For as many as are led by the Spirit of God, they are the sons of |
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God. For ye have not received the spirit of bondage again to fear; |
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but ye have received the Spirit of adoption, whereby we cry, Abba, |
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Father. The Spirit itself beareth witness with our spirit, that we are |
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the children of God. (Rom. 8:14-16) |
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The term, "Abba Father" is probably one of the most intimate |
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expressions in the Bible. It is a term of endearment, and really |
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means, "daddy father." The usage speaks of the love, reliance, |
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and intimacy of a child to a father. |
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Paul twice uses this phrase to express our relationship to God |
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as our Heavenly Father. (see also Gal. 4:6) Jesus also addressed |
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His Father in this manner. (see Mark 14:36) Yet how many of us |
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really and truly think of God as our Father? Unfortunately, most of |
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us don't -- although we do believe the FACT that God is our Father |
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in heaven. In practice, however, most of us tend to think of God as |
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an angry judge who is sitting in heaven eager to punish, and who is |
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always on the verge of a temper tantrum. In effect, rather than think |
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of God as a Father to love and revere, we are AFRAID of Him. |
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There is a big difference between what the Bible calls "the fear |
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of the Lord," and the kind of fear most of us have of God. The true |
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"fear of the Lord" is REVERENCE. I place such a high value and |
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worth upon God -- which is really LOVE -- that I obey Him, and treat |
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Him as holy. The wrong kind of fear of God is when I am afraid of |
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Him. It is based on a false concept of God, and what amounts to |
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a bunch of LIES about Him. |
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One good way to express the difference between the true "fear |
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of the Lord," and the wrong fear, is that the true fear makes us want |
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to draw near to God. The false fear makes us want to hide from |
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Him. By this we can know which dynamic is controlling us. |
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The term "Abba Father" leaves us with no room for the wrong |
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kind of fear of the Lord. It is simply not possible for us to say, |
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"Abba Father," and to be afraid of the One to whom we are |
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expressing our love. The two would contradict each other. They |
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don't even belong in the same sentence. |
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Now ask: Would Paul, and Jesus, use such an expression |
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towards our Heavenly Father if He were the kind of God most of us |
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have believed Him to be -- a God to be afraid of? No. They |
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would not. The term wouldn't even be in the Bible with regard to |
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God. Again, "Abba Father," and the wrong kind of fear, cannot be |
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referring to the same Person. |
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The fact is, many of us have been reading things like this for |
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years. We agree that God is our Heavenly Father. Afterall, the |
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Bible says so. And we agree that God is love. But in practice, |
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well, God doesn't seem like He is love. We just don't feel that way. |
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In fact, we feel kind of afraid of God. Our emotions, and perhaps |
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even our thinking, don't seem to jive with what the Bible says. |
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Right here is where we must begin to choose WHO to believe. |
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Do we believe the Truth, or do we believe our emotions and our |
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reactions? Do we believe Jesus Christ, or do we believe what |
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our concepts and human thinking tells us? |
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Fear can be an awful thing. It can color our thinking and our |
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perception. It can make things which are absolute lies seem like |
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they are the absolute Truth -- because fear tends to create a false |
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reality. Fear -- as it pertains to God -- is a lie. |
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God tells us how to handle fear. He says, "Fear not." How does |
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one, "fear not"? Well, there is only one way: By fearing not. Period. |
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In other words, you can't wait to you feel unfearful. God isn't going |
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to act upon you and make you feel unfearful. You must refuse to |
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fear. And the best way to do this is by filling your mind with the Truth. |
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The Truth is, God IS our Heavenly Father. And embodied in the |
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term, "Abba Father" is a picture of a God into which fear cannot fit. |
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So if we truly believe this, we must, at some point, begin acting like |
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it. We must stand in the Truth against all that would come against |
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it, and cry "Abba Father" in our hearts as children to our Father.* |