|
Abandonment to God |
|
by David A. DePra |
|
"To abandon" means "to leave alone; to desert." Thus, if God |
|
were "to abandon" us, He would be leaving us alone. Of course, |
|
God will never do this. God will never abandon any one of us. |
|
Yet despite the fact that we will never be abandoned BY God, we |
|
we must nevertheless abandon ourselves TO God. Abandonment |
|
TO God. What does that mean? |
|
"To abandon" ourselves TO God means that WE must leave |
|
OURSELVES alone. We must take our hands off of ourselves, and |
|
fall unconditionally into HIS hands. |
|
Now, that seems easy enough. But if you have walked with God |
|
for awhile, you have found that it is NOT quite that easy when the |
|
time comes. In fact, it can be the greatest trial of faith imaginable. |
|
Why? Because it often seems that if we take our hands off, that |
|
God won't be there to catch us. Afterall, we usually can see only |
|
our hands letting go. We can't see the hands of God waiting to |
|
catch us. |
|
There comes a time -- really many times -- in the Christian walk, |
|
when we know we must abandon ourselves to God. We know that |
|
we are being called out of our present place -- spiritually and/or |
|
physically. We know we must GO. But we have no clue as to where |
|
we are going. And we have no visible assurance that God is with |
|
us. We must then choose. Will we play it safe and refuse to move, |
|
or will we abandon ourselves to God? |
|
A Crossroads |
|
Actually, when God calls us to abandonment, it is a crossroads. |
|
When we get to that crossroads, we cannot turn back. We have |
|
been brought there by God and all of our spiritual bridges have |
|
been burned behind us. We know too much to plead ignorance. |
|
We learned it getting to the crossroads. Our only course now is to |
|
move forward to one of two paths ahead of us. |
|
The Christian life is one of growth in the grace and knowledge of |
|
Jesus Christ. And as we grow we will reach this or that crossroads. |
|
The choice is never whether to go on or turn back -- anymore than |
|
a child can choose to grow or not grow. No. Just as a child |
|
chooses -- not whether to grow -- but what to become THROUGH |
|
growth -- so we cannot choose WHETHER to go on. We can only |
|
choose which path we will take AS we go on. |
|
The one path is that of faith. It is the more narrow of the two ways. |
|
And initially, this path is dark. We cannot see where it is going. |
|
Only steps ahead, this path fades into darkness and uncertainty. |
|
Indeed, it looks as if there is a large chasm just steps ahead on |
|
this path, into which we must jump if we take this path. As we try to |
|
focus our eyes to the darkness, we cannot seem to get oriented or |
|
adjusted to what lies ahead. And that is scary. |
|
The other path is that of unbelief. It is a wider path. It looks much |
|
safer. In fact, we can see quite a long distance down this path. It |
|
has many familiar objects along the way. We can even see where |
|
this path ends up -- or at least we think we can see that. It pretty |
|
much ends up where we want it to end up. It ends up with us living |
|
where we want to live -- spiritually. |
|
How do we know which path to take? Isn't it a bit crazy to jump to |
|
the conclusion that God wants us to take the dark path? Maybe this |
|
time He is making an easier way. How can we know? |
|
Actually, the confusion clears up once we stop and pray about it. |
|
Then we see that there were road signs right in front of us all the |
|
time. The sign pointing down the road of unbelief says, "The way of |
|
unbelief." The sign pointing down the road of faith says, "The way |
|
of faith." Things become just as clear to us as we are willing to |
|
allow God to make them. |
|
But wait. What kind of weird signs are those? They don't tell us |
|
WHERE the paths lead. All they tell us is the motivation necessary |
|
to travel them. This makes it tough because we like to know |
|
where we are going -- even before we start out. But the road of |
|
faith does not have a sign which tells us that. It gives no indication |
|
of where it leads, or what I am going to encounter along the way. |
|
It only tells us WHO will be leading us. This means to take the path |
|
of faith, we must abandon ourselves to God. |
|
Abandonment to His Will |
|
The walk of faith is a walk where I don't know where I am going, |
|
but must trust the One leading. In fact, as I travel the walk of faith, it |
|
won't even seem like God is leading. It will seem like I'm alone. |
|
Notice the word "seem." What do we mean when we say it |
|
"seems" like God isn't with us? |
|
Well, we mean that we have no proof that God is with us. There |
|
is nothing our senses can discern. There is nothing in our emotions |
|
which "feels" like God is around. Perhaps as we gaze into the |
|
darkness ahead of us, all we can "feel" is fear and uncertainty. Or |
|
maybe as we stand over the great chasm into which we must jump, |
|
all we can think of is the fall, and hitting bottom. It sure doesn't |
|
"seem" like God is with us. It sure "seems" like this whole thing is |
|
a crazy idea, rather than faith. |
|
There comes a time in the Christian walk when the only reason |
|
we can give for believing God is with us is to say, "Because He |
|
said He would be with us." We have no proof and we have no |
|
assurances we can see. We have only His promise. |
|
Now what exactly IS that promise? To be with us. Yes. But wait. |
|
Saying "God will be with us" is actually somewhat backwards. God |
|
does not so much promise to "be with us" as He promises that "we |
|
will be with HIM." After all, HE is the One doing the leading. We are |
|
the one being carried along. |
|
Notice what this really means: When we abandon ourselves to |
|
God, we are abandoning ourselves to HIS will. We are NOT |
|
abandoning ourselves to God to get Him to do OUR will. |
|
There is a big difference. God never promises us that if we trust |
|
Him, He will do what WE want. No. He promises us that if we |
|
will utterly abandon ourselves to Him, unconditionally trusting Him, |
|
that He'll do HIS will. And why would we want anything else? |
|
Now we can see why the path of faith is dark: We often don't |
|
KNOW what the will of God IS. We only know the path of faith leads |
|
to it. And God tells us that this is sufficient. It is His way with us in |
|
this age. |
|
The Path is God's Will |
|
The path of faith isn't a path which merely leads TO God's will. It |
|
is more a path which IS God's will. |
|
To say it another way, we often think that the WILL of God is at |
|
the end of our journey. But it is not only at the end. The will of God |
|
is likewise the journey ITSELF. |
|
That is an important distinction. Too often, we think in terms of |
|
the END of a matter being God's real purpose. The END is very |
|
important. But with God, there really isn't an END unless there is |
|
a means to that end accomplished along the way. |
|
The real Truth of this in the Christian walk is found in our spiritual |
|
growth. We do not grow spiritually once we reach the end of our |
|
journey on the path of faith. No. We grow because we have walked |
|
the path of faith to begin with. At the end of the journey is something |
|
which necessitates the growth we realized along the way! |
|
The path of faith holds many obsticles, contradictions, and |
|
choices we must make to continue. As we overcome these we |
|
grow. And yes, at the end of the journey we will receive the fullness |
|
of God's will. But only because along the way we became fit for it. |
|
Thus, by taking the way of faith, we do not merely RECEIVE |
|
something at the end. We do. But more importantly, we BECOME |
|
something in Christ along the way -- and this makes us able to |
|
RECEIVE. Thus, the path of faith not only leads TO the will of God, |
|
but it IS the will of God! |
|
Abraham |
|
The darkness surrounding God's will is not because God is |
|
being coy with us, like He is playing a game with us or something. |
|
No. If God were to show us the beginning from the end we would not |
|
recognize it. At best, we would think we knew what we were seeing, |
|
but would be deceived. The only way to discover what is on this |
|
path of faith, and what is at the end, is to walk it, step by step. Then, |
|
as we grow, we will understand. |
|
Abraham had such an experience. Notice the words of the |
|
writer of Hebrews in reference to God's call to Abraham: |
|
By faith Abraham, when he was called to go out into a place which |
|
he should after receive for an inheritance, obeyed; and he went out, |
|
NOT KNOWING WHERE HE WAS GOING. By faith he sojourned |
|
in the land of promise, as in a strange country, dwelling in |
|
tabernacles with Isaac and Jacob, the heirs with him of the same |
|
promise. For he looked for a city which hath foundations, whose |
|
builder and maker is God. (Heb. 11:8-10) |
|
Abraham WENT OUT, but did not know WHERE HE WAS |
|
GOING. He simply knew the One who had called him. This is why |
|
Hebrews says he did all of this BY FAITH. Abraham was at the |
|
crossroads. He was choosing to take the path of faith. |
|
This was abandonment to God. Abraham jumped and trusted |
|
that God would catch him -- even though he could not see God |
|
down there, waiting with outstretched arms. In fact, once Abraham |
|
went out, things did not get much clearer. He had not only come |
|
out of where he was by faith, but then he had to live in "the land of |
|
promise" by faith. |
|
In those days, a person's entire future was wrapped up in their |
|
physical inheritance. Lands were the primary source of wealth. To |
|
walk out of the place where your land was -- land that had been in |
|
your family for generations -- into a foreign land, was a very real |
|
abandonment to God. Abraham was leaving everything behind |
|
with nothing but a promise from God that he would receive a better |
|
inheritance. |
|
Now notice: Abraham could not see the place God had for him |
|
from the place he "went out from." No. He had to leave that place |
|
and utterly abandon himself to God. He had to take the path of |
|
faith and start out on a journey. Only then could he finally see the |
|
inheritance God had for him, and for his decendants. |
|
This is a message for us. If you want to SEE Truth; discover what |
|
God is all about, you must come out when God calls you out. He |
|
CANNOT show it to you from where you sit. You only see it, and |
|
then are fit to receive it, if you come out from where you are, and |
|
travel the path of faith over to where it is. |
|
There is, however, a great cost here. Do you see it? You have |
|
to leave behind all of your natural inheritance. All this life offers to |
|
you. Only then can you receive the inheritance God freely gives |
|
to you. |
|
Note that the inheritance is a done deal. It is finished. God has |
|
given it to you. But it is "over here." You cannot, and will not, |
|
embrace it as long as you stay in your natural inheritance. You |
|
must pay the price of walking away from that old inheritance, which |
|
is worthless anyways, and start down the path of faith if you want |
|
to enter into the inheritance God has freely given in Christ. |
|
Abraham went out "not knowing where He was going." But |
|
again, he knew the One leading. And because he took this path of |
|
faith, he is known as "the father of the faithful." |
|
Job |
|
Picture yourself in this difficult position. You are a Christian, and |
|
have been, for years. One day, you lose all of your possessions. |
|
Worse, you lose all of your children. All of them. And then, to top it |
|
all off, you lose your health. You are not only suffering emotionally |
|
and physically, but you cannot find God. You have no answers and |
|
you have no help. It seems that God has abandoned you. |
|
Things only get worse. Even your friends are telling you that God |
|
has abandoned you -- but for good reason. You must have sinned. |
|
That could not have happened to you unless you had sinned. God |
|
would not have let it happen otherwise. But as honest as you are |
|
trying to be, and as flawed as you know you are, you know you did |
|
not sin. You did nothing to bring any of this on. |
|
Time passes. Lots of time. The more you try to reason this thing |
|
through, the more dead ends you meet. You know God is totally |
|
faithful, but how can a faithful God permit such things to happen? |
|
There is nothing in your faith, and nothing in your beliefs, which can |
|
reconcile what has happened to you with a faithful God. |
|
If you were a fake Christian, you could just get bitter and fade |
|
away. But you aren't. You can't walk away from God. You can't. |
|
But everything you are going through says that God has walked |
|
away from you. And despite continual prayer, perhaps for years, |
|
nothing is changing. There is no light and no movement from God. |
|
You are in this thing and can't get out. You don't even have what |
|
you need spiritually to survive in it. And you have no way of getting |
|
it. |
|
Job faced all of this. Everything was telling him that God had |
|
abandoned him. Circumstances told him that and his friends told |
|
him that. Even his wife told him that. Job considered what they said. |
|
But he never accepted it as possible. |
|
One of the things it is easy to miss about Job is that despite his |
|
expressions of despair, and his emotional reactions to his suffering, |
|
God commends him at the end of the book. God says: |
|
Therefore take unto you now seven bullocks and seven rams, and |
|
go to my servant Job, and offer up for yourselves a burnt offering; |
|
and my servant Job shall pray for you: for him will I accept: lest I |
|
deal with you after your folly, in that ye have not SPOKEN OF ME |
|
THE THING WHICH IS RIGHT LIKE MY SERVANT JOB. (Job 42:8) |
|
Despite Job's human reactions to his suffering, God stills calls |
|
him "MY servant Job." And God says that despite all of those |
|
expressions of suffering -- that Job had spoken rightly of God. He |
|
had not -- in motive and in heart -- misrepresented God. |
|
This certainly shows how God looks at the heart. But how was |
|
God able to say that? Hadn't Job doubted God? |
|
No. But Job had doubted his own interpretation of God. Job |
|
knew that what had happened to him could NOT have happened if |
|
what he believed about God was right. Job had believed that God |
|
would never allow bad things to happen to good people. But bad |
|
things HAD happened to good Job! And Job had no way to explain |
|
it with his original, more limited knowledge of God. |
|
Job finally reached a point at which he had to abandon his |
|
beliefs ABOUT God. He had to abandon himself to God Himself!: |
|
I have heard of thee by the hearing of the ear: but now mine eye |
|
sees thee. Wherefore I abhor myself, and repent in dust and ashes. |
|
......And the LORD turned the captivity of Job, when he prayed for his |
|
friends. (Job 42:5-6,10) |
|
When Job finally left himself alone and in the hands of God -- as |
|
evidenced when he began to pray for his friends, instead of being |
|
focused only on himself -- God ended the trial. Job had made the |
|
choice to unconditionally abandon himself to God. God then set |
|
him free. |
|
Notice that at the end of the book of Job, God never gives Job |
|
the answers he sought throughout his suffering. God never gave |
|
him any information at all. But by that time, Job didn't need, and |
|
didn't want, any information or facts about God. Why? Because he |
|
saw God Himself. That was enough. God Himself was the answer. |
|
Jesus Christ |
|
Jesus' entire life was an abandonment of Himself to God. But |
|
perhaps the most profound expression of this is found in two |
|
statements He made upon the Cross: |
|
My God, my God, why hast thou forsaken me? (Matt. 27:46) |
|
Father, into thy hands I commend my spirit. (Luke 23:46) |
|
Can we see the incredible contrast between these two |
|
statements? Jesus had, on the Cross, for the first time in all eternity, |
|
lost His consciousness of His union with the Father. (The result of |
|
having become the Lamb of God, who was bearing all of the sin of |
|
the world.) Yet, at that very moment, He was able to totally abandon |
|
Himself to God and say, "Into Thy hands I commend My Spirit." |
|
Do we actually think that Jesus had any idea of what it was like |
|
to DIE? He couldn't have known by experience. And remember, the |
|
dead cannot raise themselves. But Jesus had the promise from |
|
God that He would be raised. And it was upon this word that He |
|
was able to jump out over the chasm of death, and abandon |
|
Himself to God. This was the ultimate act of faith. |
|
Have you ever felt as if God has forsaken you? I don't mean |
|
that you actually BELIEVED it -- but have you ever "felt" that way? |
|
Perhaps all of your circumstances are telling you that. Maybe |
|
all of your emotions are saying that to you. Or maybe there is just |
|
no other conclusion you can come to by thinking. But you know |
|
better. You refuse to BELIEVE it. Instead, you ABANDON |
|
your circumstances, your emotions, and your understanding. You |
|
say to God, "I'm jumping out into your Hands. Into Your hands do |
|
I commend my spirit." |
|
The fact is, God will catch us. He may let us free-fall for awhile, |
|
but He will catch us. And the trip on down will build us up in Christ. |
|
Abandonment |
|
It is not an abnormal thing to be brought to the place where I must |
|
abandon myself to God. It is a fully normal experience for a person |
|
walking with Jesus Christ. There are going to be numerous times |
|
when I will come to a chasm which I cannot bridge with my |
|
understanding, and which I cannot bridge with my emotions or |
|
spiritual insight. In fact, I will not be able to bridge it at all. God does |
|
not want a bridge. He wants a leap of faith. A leap of faith is not |
|
presumption because presumption always thinks it knows where |
|
God is leading. A leap of FAITH is abandonment -- not to where I |
|
think God is leading -- but to God Himself. I jump and fully trust the |
|
One catching me -- trusting that He will set me down where He wills. |