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| by David A. DePra |
| Jesus plainly stated that we are not to judge others. But |
| so often His words are used against Christians who are trying to |
| point out wrong in society. And it seems that so few Christians |
| know how to answer such objections. |
| So what should you do if, upon seeing evil in the world, and |
| stating your convictions regarding it, you are told that you have no |
| business judging others? Are Christians to become mindless |
| people who can't tell the difference between good and evil? Is |
| this mindless condition something we are to strive for? |
| First of all, there is a big difference between judging someone, |
| and discerning evil. The two are not the same at all. In |
| the Bible, the word "judge" is often a woeful translation of the |
| Greek word "katakrino." This word literally means "to judge |
| against." In other words, it really means "to condemn." But there |
| is another Greek word, "krino," which is often translated |
| "to discern." "Krino" literally means "to separate." Or, to put it |
| more clearly, it means "to separate the good from the bad." |
| These two words aptly show the contrast between judging |
| someone, which God forbids, and discerning, which God desires. |
| "To judge" means to condemn. It means to render a sentence |
| against someone as if you are God. And "to judge," the way |
| Jesus forbade it, is always a product of a bad attitude. It stems |
| from never having seen that you are as needy as the one whom |
| you are condemning. "To discern," however, carries no |
| desire to see someone "get what is coming to them." True |
| discernment doesn't condemn at all. It simply sees things as they |
| really are, with the mind of Christ. |
| True discernment carries no blinders. It sees evil. And it |
| confesses what it sees if the love of God dictates it. Don't think |
| that the love of God would avoid pointing out evil in society. Read |
| the gospels. Jesus continually upbraided the Pharisees, yet He |
| said He judged (condemned) no man. Jesus knew the difference |
| between judging and discerning. He always discerned. He never |
| judged. |
| Rather than be blind to evil, Christians will become more |
| sensitive to it -- if they are getting closer to God. Getting closer |
| to God and developing His mind will not make us less sensitive to |
| sin. It will make us more sensitive to sin. And it will give us the |
| ability to discern things the way God discerns them -- clearly, but |
| in love. |
| The book of Hebrews gives us a verse which tells us that |
| it is God's will for us to discern the difference between good and |
| evil: |
But strong meat belongs to them that are of full age, |
even those who by reason of use have their senses exercised |
to discern both good and evil. (Heb. 5:14) |
| It is a mark of Christian maturity to discern the difference |
| between good and evil. It is also a greater mark of maturity, that |
| having discerned that difference, to be able to stand in the love of |
| God regarding it. God wants us to discern. But He tells us we |
| must not condemn. |