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What is the Church? |
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by David A. DePra |
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The Bible uses the name "church" many times. But the Greek |
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word which is translated "church" does not mean quite what the |
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English word has come to mean. The word "church" in the Greek |
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is "ecclesia." It simply means "called out ones." |
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Note that this term says nothing about a building. It is not a |
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term for a facility. So when we look at our building and call it "the |
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church," we might be talking about a building. But a building |
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is not what the Bible means by "church." The Bible is talking |
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about PEOPLE -- about "called out ones." |
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Now, if "the church" consists of the "called out ones," they |
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must be "called out" OF something. And likewise, they must be |
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"called out" TO something. Otherwise the term is meaningless. |
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What are those who comprise "the church" called out FROM? |
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The world. And from the old creation in Adam. |
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And what are we called out TO? To Christ. And into the |
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new creation through His resurrection. |
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So now we have a more specific definition of "the church." The |
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church is a body of people who are called out FROM the world |
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and the old creation, INTO Christ and the new creation. Included |
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in that is salvation and a Christian's walk with God. |
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The Saints |
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There are only names God uses for this same group of |
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people who comprise "the church." One term is "the saints." This |
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word is the same one translated "holy" in the Greek. It means to |
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be "set apart for God's use." Thus, to be "a saint" means that you |
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no longer belong to yourself. You no longer belong to anyone |
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but God. You are set apart for HIS use. |
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We can see why God used the same word in Greek as is |
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translated "holy." If I am "set apart" for God's use, and living a life |
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indicative of belonging to Him, then I will life a holy life. I will not |
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be using myself, my body, my mind, or my will, for things that are |
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unholy. Of course, this will be a process. I will have to grow to |
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overcome my old habits. And I will have to learn how to live a |
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holy life. |
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So not only am I a "called out one" if I am IN God's church, but |
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I am a "saint." I am called out of the world, and set apart for God's |
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use. |
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Often, if we are told that we are set apart for God's use, this |
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conjures up visions of being some kind of monk in a cave |
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somewhere. We tend to think that giving ourselves to God must |
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surely mean we are never to have fun or enjoyment in life. But |
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nothing could be further from the Truth. If I am living a holy life, I |
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will find that it spells freedom and true happiness. And I will |
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discover that what I once thought was enjoyable was really hurting |
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me. |
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"Holiness," "sanctification," and "a saint," all come from the same |
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Greek word in the New Testament. They aptly describe what a |
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Christian is to be. We do not belong to ourselves. We have been |
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bought with a price. (I Cor. 6:20 and 7:23) That price was the life |
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of the Son of God. And the fact we do not belong to ourselves is |
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not bad news. It is good news. |
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In Christ |
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There is yet another term God uses for "the church." He refers |
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to us as those "in Christ." Often we think of ourselves as those |
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who have Christ IN US. And that is true. But another way of |
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looking at it is that we are IN CHRIST. |
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What does it mean to be "in Christ?" It means to be united |
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with Him. To be part of Him. Note the way Paul explains this |
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union: |
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For if we have been planted together in the likeness of his death, |
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we shall be also in the likeness of his resurrection. (Rom. 6:5) |
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The picture here is one of ENGRAFTING. When a branch is |
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engrafted into a tree it is able to then share it's life. But we have |
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been "planted" into both the death and resurrection of Christ. So |
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whatever those things are for Him, they are for us. |
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All sin was planted into Christ. So all OUR sin was planted in |
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Him. All sin died in Christ. So all OUR sin died in Him. And if |
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that is true, then just as He was raised from the dead, so are we. |
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We are raised from the dead, free from the control of the sin |
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nature, unto newness of life. |
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That is what it means to be "in Christ." Note that God does not |
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merely give us eternal life and send us on our way as independent |
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creatures. No. We have eternal life only because we are in Him, |
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and HE IS LIFE. All life is in Christ, and we life forever because |
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we are one with Him -- planted in Him by grace through faith. |
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So "the church" are those who have been called out of the |
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old creation, to Christ, who are set apart for God's use, planted |
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into the death and resurrection of Jesus Christ. |
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The Body of Christ |
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The church is also called "the body of Christ." Yet often we |
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miss the point of this term. When God says we are His "body," He |
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is not referring to us as "body of people." No. He really means |
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the BODY of Christ. We are being likened -- spiritually -- to the |
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very body of Christ which was broken for us on the Cross. But |
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more importantly, to the resurrected BODY which came out of the |
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tomb. |
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What this means is that we are ONE with Jesus Christ in ways |
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that we cannot imagine. Again, we are "planted" into Him -- He |
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is the Vine and we are the branches. But the whole is THE body. |
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His Body. Just as branches are at one with a vine, so are we in |
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Christ. He is the Head. He is the Vine. We are one with Him. |
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This is what it means to be "the church." To belong to Jesus |
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Christ. To be a member of HIS body -- in a very real sense. To |
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be a "called out one." A "saint," or "set apart one." To be a |
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person who is "in Christ" by grace through faith forever. * |