|
Repenting of Unbelief |
|
by David A. DePra |
|
And David sent and inquired after the woman. And one said, Is not |
|
this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? |
|
And David sent messengers, and took her; and she came in unto |
|
him, and he lay with her; for she was purified from her uncleanness: |
|
and she returned unto her house. And the woman conceived, and |
|
sent and told David, and said, I am with child. (II Sam. 11:3-5) |
|
The story of David and Bathsheba is well known, and there is no |
|
need to repeat it in detail here. David had not only committed |
|
adultery with the wife of one of his loyal soldiers, but had then |
|
deliberately covered it up by seeing to it that he was killed in battle. |
|
Thus, David was guilty of both adultery and murder. |
|
We might imagine that adultery and murder were the worst of |
|
David's sin in this situation. But they were not. David was guilty of |
|
something even worse: Unbelief. |
|
Unbelief? Sure. For it was David's refusal to keep his heart |
|
open and exposed to God that opened him to the sin. And that |
|
refusal is unbelief. Unbelief is not ignorance or the inability to |
|
believe. It is the refusal to believe -- by closing myself off from God. |
|
By hardening my heart and closing my ears to the Truth. |
|
Think about it. David had walked with God for years. He knew |
|
God. We are not told what condition his heart was in the night that |
|
he saw Bathsheba on the roof, but he knew what he was about to do |
|
was wrong. He was told directly, "Is not this Bathsheba, the |
|
daughter of Eliam, the wife of Uriah the Hittite?" (II Sam. 11:3) That |
|
should have settled it. David could NOT have her. But it was right |
|
there that David made a choice to turn his face away from God and |
|
do what he knew was wrong. We are told, "And David sent |
|
messengers, and took her; and she came in unto him, and he lay |
|
with her; for she was purified from her uncleanness: and she |
|
returned unto her house." (II Samuel 11:4) |
|
It was later that David discovered that Bathsheba had become |
|
pregnant. So he tried to get Uriah to sleep with her so that it would |
|
be assumed that the child belonged to Uriah. But Uriah would not |
|
do so. So David finally had Uriah put on the front lines in battle so |
|
that he would be killed. Adultery and murder. |
|
Here's the question: What was David thinking all this time? |
|
Where was his relationship with God? What was he praying about? |
|
Didn't it even occur to him that what he was doing was evil? |
|
You bet it occurred to him. In fact, he KNEW what he was doing |
|
was wrong. How can we be sure about this? Simple. David lied. |
|
David tried to cover up what he had done. That PROVES he knew |
|
it was wrong. David had chosen a path of UNBELIEF. |
|
Comfortable With Sin |
|
It was one thing for David to turn his heart away from God and to |
|
do what he did. But even AFTER he committed adultery and |
|
murder, he still didn't turn his sin to God. We find that once Uriah |
|
was killed that there was a period of mourning. David then took |
|
Bathsheba into his house, and she bore him a son. This means |
|
that probably at least one year had passed since this all began, |
|
and maybe as much as two years or more. |
|
It was then that the Lord sent Nathan to David. Nathan told David |
|
a story about how a rich man had taken evil advantage of a poor |
|
man. The rich man had taken from the poor man his one small |
|
lamb. David's reaction was that his "anger was greatly kindled |
|
against the man; and he said to Nathan, As the LORD liveth, the |
|
man that hath done this thing shall surely die. And he shall restore |
|
the lamb fourfold, because he did this thing, and because he had no |
|
pity." (II Samuel 12:5-6) |
|
Now notice something here: David was completely oblivious to |
|
the fact that this story was about him. Despite the fact that he had |
|
done this evil thing in the eyes of God, it did not occur to him that |
|
Nathan was talking about HIM. Only when Nathan answered and |
|
said to David, Thou art the man," (II Sam. 12:7) did David realize |
|
what was happening. |
|
There is a big lesson in this for us all. It has to do with getting |
|
comfortable with sin. It has to do with rationalizing away wrong. It |
|
has to do with adjusting the truth to fit ourselves. David had, with |
|
premeditation, done this wicked thing in the eyes of God. But over |
|
the course of time he had so insulated himself from God, that he |
|
was completely blind to his own condition. |
|
There is a phrase the Bible uses in reference to sin in the book |
|
of Hebrews: The deceitfulness of sin. There we read, " |
|
Take heed, brethren, lest there be in any of you an evil heart of |
|
unbelief, in departing from the living God. But exhort one another |
|
daily, while it is called To day; lest any of you be hardened through |
|
the deceitfulness of sin. For we are made partakers of Christ, if we |
|
hold the beginning of our confidence stedfast unto the end; While it |
|
is said, To day if ye will hear his voice, harden not your hearts, as in |
|
the provocation. (Heb. 3:12-15) |
|
According to this passage, "the deceitfulness of sin" is really "the |
|
deceitfulness of unbelief." After all, unbelief is THE sin. It is THE |
|
sin of hardening my heart against God. THE sin of refusing God's |
|
grace and forgiveness. It is, in fact, THE sin we need to repent of. |
|
"The deceitfulness of sin," or of unbelief," is found in the fact that if |
|
I continue to "harden my heart" in "departing (in my heart) from the |
|
living God," I will eventually become comfortable with my condition. |
|
The "hardening" will be manifested in the fact that nothing God does |
|
to wake me up can any longer make an impression upon me, or |
|
turn me. |
|
David found himself in such a condition. Yet God was faithful to |
|
send Nathan, as one who would "exhort each other (in this case, |
|
David) daily." David opened his eyes and confessed the Truth. |
|
And David said unto Nathan, I have sinned against the LORD. And |
|
said unto David, The LORD also hath put away thy sin; thou shalt |
|
not die. Howbeit, because by this deed thou hast given great |
|
occasion to the enemies of the LORD to blaspheme, the child also |
|
that is born unto thee shall surely die. (II Samuel 12:13-14) |
|
The Truth that we need to see in all of this is that despite the acts |
|
of sin that David committed: Adultery, murder, and lying, that behind |
|
those sins -- indeed, the CAUSE of those sins -- was UNBELIEF. If I |
|
am turned towards God in an attitude of faith, those terrible sins will |
|
not find a home in me. But if I turn away from God in unbelief, then I |
|
am going to fall. Big time. It will just be a matter of how. And if I |
|
continue in my departure from God, I will eventually become quite |
|
comfortable in my condition. |
|
God says continually, "Repent and believe." But repent of what? |
|
Repent of NOT believing! And if I do, then what happens? I WILL |
|
believe! Repent of unbelief and begin opening yourself to God, |
|
and you will find that all of your sins have been forgiven in Jesus. |