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Do You Want to See Jesus Christ? |
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by David A. DePra |
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Then said I, Woe is me! for I am undone; because I am a man of |
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unclean lips, and I dwell in the midst of a people of unclean lips: for |
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mine eyes have seen the King, the LORD of hosts. (Isaiah 6:6) |
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People glibly talk about seeing God, or seeing Jesus Christ. But |
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in the Bible, every time people caught a glimpse of God, the |
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reaction was the same: They felt undone. Some of them practically |
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died. The apostle John almost did: |
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And when I saw him, I fell at his feet as dead. (Rev. 1:17) |
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Natural thinking might tell us that FEAR was the reason for these |
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kinds of reactions. We might suppose that Isaiah saw a God who |
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was so mighty in His wrath towards men, that it caused him to say |
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he was "undone." And when John saw Jesus Christ, we might |
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again suppose that fear caused him to fall down at His feet. After |
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all, how many of us would like to stand in the literal presence of God |
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Almighty of heaven? Of Jesus Christ? That would be scary, would |
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it not? |
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Well, first of all, we can be sure that FEAR had nothing to do with |
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the reactions we find in these cases. John writes in his first epistle |
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that "God is love." He also says that "perfect love casts out fear." |
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So when John stood in the presence of God, he stood in the |
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presence of THE Love which casts out fear. The result was that |
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fear was "cast out," not incited. Fear is never the result of seeing |
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Jesus Christ. |
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So what happened? Well, Isaiah and John stood in the presence |
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of absolute love, holiness, and perfection. Thus, their reaction is |
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not one of fear, but of awe and reverence. In effect, what these guys |
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saw was not too terrible for them to bear. It was too wonderful for |
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them to bear. |
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If I were to stand in the presence of eternal holiness, what would |
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that do to me? It would expose me as being UNholy. |
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This is what Isaiah was saying. When Isaiah saw God, it showed |
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him how unclean he was, and how unclean everyone was. It was a |
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vision which left him realizing that he was nothing. God was |
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everything. |
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If you want to SEE Jesus Christ -- if you want to KNOW Him -- this |
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is going to happen to you. You will see Jesus Christ -- His holiness |
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and His glory. But you will also see everything else that goes with |
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such a vision -- including a vision of yourself as that of a lost, needy |
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sinner. |
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But actually, why is this news? Isn't that the message of the |
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gospel? Isn't growing in the grace and knowledge of Jesus Christ |
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a matter of seeing how great He is? And of how needy I am? |
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You see, when all is said and done, all of our teachings, and all |
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of our doctrines, and all of our theories, are secondary. They are |
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but tools -- written or verbal expressions. If they are of the Truth, |
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then they all really point to one thing: Seeing the Living Jesus |
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Christ. |
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Christianity |
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Here is the point: Jesus Christ is a Living Person. So even |
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though we must use teachings and doctrines to explain things about |
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Him, and to put our beliefs down on paper in an orderly fashion, |
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Jesus Christ is not a "doctrine." He is not a "teaching." He is a |
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PERSON. |
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If I gave you a detailed description of a friend of mine, and told |
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you about his character, and about what he has done in life, you |
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would have lots of facts about him. True facts, too. But would you |
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really KNOW him? No. That's because you have to see and meet |
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someone to know them. In fact, you have to LIVE with them. And |
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NOTHING can replace that. |
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God has not merely given us doctrines to believe in. He has |
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not simply handed us a list of teachings and told us to parrot them. |
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He has not brought us religion. No. God has given us HIMSELF -- |
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in His Son. And He has come down to live in us. |
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Jesus answered and said unto him, If a man love me, he will keep |
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my words: and my Father will love him, and we will come unto him, |
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and make our abode with him. (John 14:23) |
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This may seem so obvious to some, but forgetting this is the |
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reason much of the church is off the track today. Instead of a |
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living Person, we have only a description of Him: Doctrines and |
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teachings. |
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Now this does not mean that the doctrines and the teachings |
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are unnecessary. No. They are essential and have great value. |
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But they cannot replace the Living Person. We must not turn them |
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into a substitute for HIM. |
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Anyone can agree to a list of doctrines. But only if you meet the |
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Living Christ are YOU changed forever. And we have seen how |
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this takes place. First, you see how unholy you are. How needy |
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you are. Then, at the same time, you see how great He is. How |
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much He loves you. |
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Now again -- notice WHY you see this. NOT because you |
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merely agree with a doctrine that says Jesus is holy, or one which |
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says you are not. You see this Truth because you see HIM! |
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The Light |
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There is a two-fold effect of seeing Jesus Christ. They go |
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together: You see how great He is. But in the same light, you see |
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how needy you are. |
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I'll bet you have never heard that seeing yourself as a sinner is |
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the result of seeing Jesus Christ. You have probably heard that |
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seeing yourself as a sinner is a separate thing. Well, there are a |
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number of ways to describe seeing yourself in the light of Christ: |
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The conviction of the Holy Spirit, etc. God can and does use many |
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tools to expose us as sinners. But when all is said and done, we |
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can only see who we are if we see who He is. |
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This only makes sense once you realize Jesus is the LIGHT of |
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the world. In the Light everything is made manifest, or exposed for |
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what it is. He is also The Truth. When I see the personification of |
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all Truth in front of me, it pretty much exposes everything which is a |
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lie. This is why Paul was able to say: |
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Therefore judge nothing before the time, until the Lord come, who |
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both will bring to light the hidden things of darkness, and will make |
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manifest the counsels of the hearts: and then shall every man have |
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praise of God. (I Cor. 4:5) |
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Pivotal to embracing Christ as Saviour is seeing that I am a lost |
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sinner. I have to see I need a Saviour or I am not likely going to |
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embrace the Saviour. But notice how we often approach this fact |
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today: Instead of introducing people to Jesus Christ, we threaten |
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them. We say, "Believe and receive Christ or else God will send |
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you to hell!" |
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We focus in on the fact we are sinners and pound it to death. We |
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threaten people, make them feel worthless, and leave them laying |
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in a pool of blood. We, in effect, try to coherce them into accepting |
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Christ by inciting fear in them. We stampede them into the kingdom |
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of God -- not because we say that there is anything GOOD about |
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Jesus -- but simply to escape the bad consequences of NOT |
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receiving Christ. |
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Now, don't misunderstand. We ARE sinners. And we must see it. |
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This MUST be preached without compromise. But what I am talking |
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about here is the kind of preaching about sin which carries with it |
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no real redemption. Just a tirade against sin which does not follow |
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through in a redemptive way. "Believe in Jesus, or else!" is NOT |
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the gospel. |
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Of course, there IS another approach which has become |
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popular. We don't so much threaten people and incite fear, as we |
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promise them things IF they will accept Christ. We promise them |
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miracles, gifts, healings, and money. We tell them all about what |
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God will do for them, if they will just get on board "His salvation |
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bandwagon." But then we DO eventually turn up the volume with |
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the threats, by warning people that they will lose all these blessings |
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if they don't accept Christ. |
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The gospel is NOT that God will do stuff for you. It is not that God |
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will give stuff to you. The gospel is that God will give HIMSELF to |
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you. And when a person sees Jesus, they realize how much they |
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need Him. |
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Note the common denominator of error: Appealing to people's |
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fear and selfishness. Motivating people through religious cohersion. |
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The fact is, if you use a big enough "whip" you can get anyone to do |
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almost anything. Including accept Jesus Christ as personal Saviour. |
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There are REASONS WHY the church is in the sad shape it is in |
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today. And at the center of those reasons is the fact that we have |
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forgotten that all of these methods and ploys and games cannot |
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substitute for the only solution that works; for the only solution that is |
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real. And what is that solution? People need to SEE JESUS. They |
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need to see Jesus for themselves. |
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Beholding the Beauty of the Lord |
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Let's ask: Do you suppose that if people actually saw Jesus |
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Christ for themselves -- with no games, ploys, threats, or religious |
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gimmicks to clutter it up -- that maybe, must maybe, Jesus Christ is |
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attractive enough that people would want Him? Do you think that |
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maybe God Almighty is desirable enough in His own right that He |
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doesn't need us to do anything except point people to Him? |
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Read what Jesus said: |
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And I, if I be lifted up from the earth, will draw all men unto me. (Jn. |
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12:32) |
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That makes it about as easy as it gets. Lift up Jesus Christ. And |
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if we do, He'll do the drawing. But notice Jesus' choice of words. |
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He doesn't say He will herd us to Himself or stampede us there |
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under threat of punishment. No. He will DRAW us. There must be |
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something very attractive about Jesus Christ for Him to be able to |
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do that. |
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The Psalmist thought so. |
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One thing have I desired of the LORD, that will I seek after; that I may |
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dwell in the house of the LORD all the days of my life, to behold the |
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beauty of the LORD, and to inquire in his temple. (Ps. 27:4) |
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How amiable are thy tabernacles, O LORD of hosts! My soul longs |
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yea, even fainteth for the courts of the LORD: my heart and my flesh |
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cry out for the living God. Yeah, the sparrow has found an house, |
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and the swallow a nest for herself, where she may lay her young, |
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even thine altars, O LORD of hosts, my King, and my God. (Ps. 84: |
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1-3) |
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As the hart panteth after the water brooks, so panteth my soul after |
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thee, Oh God. My soul thirsteth for God, for the living God: when |
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shall I come and appear before God? (Psalm 42:1-2) |
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The fact of the matter is, if you and I were able to catch just a |
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glimpse of Jesus Christ, we would be addicted immediately. We |
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would see our desperate need, and we would see that He is |
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everything we have ever wanted. |
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Seeing Ourselves |
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When we see Jesus Christ, we see that we are unholy, unclean, |
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and have nothing about ourselves which can stand in His presence. |
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This isn't something which God does to us. It is the way it is. The |
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Light and Truth found in Christ is merely, at that point, exposing us |
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for what we are. |
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The good news is that this is OK. Not that sin is OK. But being |
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nothing is OK. This is because once we see this, we are then able |
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to embrace the free gift which God has provided in His Son. We |
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are able to move forward reliant and dependent upon Jesus Christ. |
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Herein we see the real definition of true humility. True humility is |
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not the product of condemning myself. It is not the product of |
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obeying Bible principles, or of submitting to authority. It is not the |
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product of giving up my rights, or of refusing to assert myself. It is |
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not the product of acting humble. True humility is the result of one |
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thing, and one thing only: Seeing Jesus Christ. In effect, I become |
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small in my own eyes only if I see how great He is. |
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We MUST understand this. Seeing Jesus Christ is the only |
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thing which will give me a proper perspective. Otherwise, I will be |
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comparing myself to some other standard, and deciding through |
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that comparison that I am humble or I am not. |
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Actually, if I am truly humble, I am not going to be preoccupied |
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with the question. My focus will be upon Christ, not upon myself. |
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Again, I must see Him. When I do, it is amazing how I am able to |
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find perspective on so many other things. |
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When a person sees Jesus Christ, they will have no doubt as to |
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whether they are a sinner. They will see a vision of themselves that |
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words, teachings, and Bible verse can only suggest. It will be a |
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vision that will cause them to fall "at HIS feet, as dead." But they will |
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not be left there. Note what happened next to John: |
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And he laid his right hand upon me, saying unto me, Fear not; I am |
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the first and the last. I am he that liveth, and was dead; and, behold, |
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I am alive for evermore. (Rev. 1:17-18) |
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Seeing Jesus Christ means we see the "whole package." That |
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means that we will not only see ourselves in His Light, and that will |
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be a terrible vision of hopelessness. But at the same time we will |
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see that His right hand is upon us. He is the answer and our |
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Saviour. He will say, "Fear not. I am He that lives." |
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The result of seeing Jesus Christ should be true Christian |
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conversion. Once I see Him, and see that I am desperately in |
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need, I will realize how deeply I have sinned against God through |
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unbelief. I will recognize that I have been blind to my condition and |
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have, through hardness of heart, NOT "come to Him that I may have |
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life." (see Jn. 5:40) This should result in repentance. |
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Now notice: The FIRST thing I must repent of is what? Various |
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sins? No. Jesus has already taken these away by His Blood. I |
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must repent of UNBELIEF -- of not believing that He has taken away |
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my sin. I must repent of NOT coming to Jesus, but perhaps of trying |
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to heal what ails me through other means. But once I do repent of |
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unbelief and come to Jesus, then I will begin doing what? I'll begin |
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BELIEVING. And that means I'll discover His forgiveness of sin. |
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And I'll learn to walk in deliverance from sin. |
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Zacchaeus |
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There was a man named Zacchaeus, which was the chief among |
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the publicans, and he was rich. And he sought to see Jesus who |
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he was. (Luke 19:2-3) |
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This man Zacchaeus found himself interested in Jesus. We can |
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be sure that this was of God. For Jesus said, "No man can come to |
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Me except the Father who sent Me draw him." (John 6:44) This man |
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Zacchaeus thought it was his idea to be there that day. But it was |
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God's idea. |
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Zacchaeus was "of little stature." The symbolism here is almost |
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too obvious. It seems that only when we are THAT in our own eyes, |
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that we start wanting to see Jesus. |
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Zacchaeus climbed a tree to get a good view. He made an |
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effort. This, in turn, enabled Jesus to see him. And what comes |
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next is amazing: Jesus invites himself to Zacchaeus' house. There |
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is nothing forced here. Zacchaeus was CHIEF among the evil and |
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dishonest publicans. He knew he was guilty of much. Yet he did |
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not hesitate to say YES to Jesus Christ. |
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We DO have choices to make in life. If we want to see Jesus, |
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there is going to come a time when Jesus takes us at our word. He |
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will express His desire to come into our life. It is at that point that we |
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must either say YES or NO. |
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The penalty for saying NO is that Jesus will honor our free will. |
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He won't come home with us. Be careful what you say NO to God |
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about. He may judge you worthy of your choice. |
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The Pharisees were not too happy about Jesus entering the |
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home of a sinner. Self-righteous people usually aren't. Those who |
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are self-righteous have no frame of reference for Jesus seeking |
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out the lost. They always think He is affirming the conduct of the |
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lost by associating with them. |
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We have to get something straight here. We are NEVER to |
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affirm or condone sin. Not actively or passively. We are never to |
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make ourselves part of the sins of others. But Zacchaeus was |
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LOST. He was not someone who was trying to use Jesus for a |
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credential. He was not trying to validate his conduct by getting |
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Jesus to enter his home. If that were the case, Jesus would NOT |
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have entered. But Zacchaeus was SEEKING Jesus. He wanted |
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to SEE him. That puts things in an entirely different category. |
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There is a principle here we need to learn. If someone is trying |
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to use you to validate their sin and unbelief, don't let them. Don't |
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associate with them when this is the motive. It isn't love to do so. |
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But if someone is truly seeing help -- wants to see Jesus -- then |
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open the door wide. God would never close it. Neither should we. |
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Someone who is LOST doesn't know where they are. Thus, |
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Jesus wasn't affirming the conduct of Zacchaeus by entering his |
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home. He went there to save him. |
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We see in this a basic principle of what happens when Jesus |
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begins to come to us. He lays down no conditions BEFORE He will |
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come to our home. Zacchaeus did not have to run home and clean |
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up before Jesus would come. Zacchaeus did not have to quit his |
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job as publican before Jesus would talk to him. No. Rather than |
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require Zacchaeus to clean up his act before Jesus would come, |
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we find Zacchaeus cleaning up his act as the RESULT of Jesus |
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coming. It is always that way. |
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And Zacchaeus stood, and said unto the Lord; Behold, Lord, the |
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half of my goods I give to the poor; and if I have taken any thing from |
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any man by false accusation, I restore him fourfold. And Jesus |
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said unto him, This day is salvation come to this house, forsomuch |
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as he also is a son of Abraham. For the Son of Man is come to |
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seek and to save that which was lost. (Luke 19:8-10) |
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We know nothing of what Jesus said to Zacchaeus that day. But |
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Jesus certainly did not tell him that he was free to continue in sin. |
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After all, we find Zacchaeus forsaking sin as the outcome of Jesus' |
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visit. Indeed, the result of seeing Jesus Christ that day was that |
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Zacchaeus saw himself as a sinner. And salvation came to his |
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house. Of course it did. Jesus came to his house! |
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Now notice closely the statement Jesus makes at the end of |
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this account. It is actually a rebuke to the Pharisees. He says, "The |
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Son of Man is come to seek and to save that which is lost." THIS is |
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the heart of God. |
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Most of us have been taught that Jesus came to CONDEMN the |
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lost. No. He wants to seek and to save the lost. God is a |
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REDEMPTIVE God. |
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Zacchaeus wanted to SEE JESUS. He did see Him. And the |
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result was that he saw himself, forsook his sinful ways, and |
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embraced salvation. ALL of this of his own free will. No cohersion. |
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No threats. No religious games. No bargins. Just plain, old- |
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fashioned honesty. Zacchaeus saw the Truth. He responded to it. |
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Again we see a great Truth that has been completely distorted |
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today by many people. Repentance of sins is NOT "required" before |
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we come to Christ. NO. We come solely by grace. But repentance |
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of sins will RESULT from coming to Jesus. |
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Ask yourself the question: If you must repent of sins BEFORE |
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you are allowed to come to Jesus, what do you have to work with? |
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Remember, you are still apart from Jesus. You aren't yet allowed |
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to come to Him. You must repent independent of Him. THEN, and |
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only then, can you come to Him. How will you ever be sure you |
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repented of ALL your sins? Or if you repentance is real? |
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The fact is, you can't even see your sin until it is exposed by the |
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Light of HIM. You have to come to Him first, just as you are, and |
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He will bring you to see your sins, and you will then be able to |
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confess them and forsake them. |
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But -- there is one sin we must repent of BEFORE we come to |
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Jesus. Yep. Just one. Do you know what it is? The one sin we |
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must repent of before we come to Jesus is this: We must repent of |
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THE SIN of refusing to come to Jesus! Unbelief. |
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Do you see that? It is unbelief that we need to repent of. Then, if |
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we do, we will come to Jesus. And then we will find conviction, and |
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find forgiveness, and freedom, from ALL SINS by His Redemption. |
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Another Jesus |
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The body of Christ has a responsibility to show people Jesus |
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Christ. People need to see Jesus. But what Jesus are they seeing |
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today? In our churches? In our individual lives? Are they seeing |
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the real Jesus Christ? Or "another Jesus?" |
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There is "another Jesus," you know. Paul wrote about him to the |
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Galatians. He wrote about "another Jesus" and "another gospel." |
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But I fear, lest by any means, as the serpent beguiled Eve through |
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his subtlety, so your minds should be corrupted from the simplicity |
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that is in Christ. For if he that comes preaches another Jesus, whom |
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we have not preached, or if ye receive another spirit, which ye have |
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not received, or another gospel, which ye have not accepted, you |
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might well bear with him. (II Cor. 11:3-4) |
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But though we, or an angel from heaven, preach any other gospel |
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unto you than that which we have preached unto you, let him be |
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accursed. As we said before, so say I now again, If any man |
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preach any other gospel unto you than that ye have received, let |
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him be accursed. (Gal. 1:8-9) |
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Does this sound like God is happy with today's liberal theology? |
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Does it sound like it matters what we believe? What we teach? |
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What we preach? I've got news: It does matter. Those who are |
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today preaching and teaching had better understand that |
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according to the apostle Paul, they have NO BUSINESS being |
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wrong about Jesus Christ, and about the gospel. It is a serious |
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matter. Paul said, "Let them be accursed." |
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To preach "another Jesus" means to misrepresent His nature |
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and His character. It means to portray Him in ways that make Him |
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out to be a different Person than He really is. It means to distort His |
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motives and His purpose. To preach "another gospel" means to |
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misrepresent what God has done through Him. |
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What all this adds up to is this: People need to SEE JESUS. We |
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had better be pointing them toward the right One. We had better be |
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lifting up the True One, so that He can draw all people to Himself. |
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The "Scary" Prayer |
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If you want to see Jesus, it will happen. But there is a place to |
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start. You can start by praying what I would call the "scary prayer." |
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It is a prayer of absolute and unconditional surrender to God. I |
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pray, "Whatever it takes, Lord, do it, that I might see Jesus." That |
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prayer is scary only if you don't know God. It is always scary to |
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surrender to God. That's because He will take you at your word. |
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Now, don't pray this prayer unless you mean it. That's because |
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if you do mean it, God will answer. He will begin to show you His |
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Son, Jesus Christ. And as mentioned, this will mean that you will |
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also see yourself. That is going to evoke great change and |
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adjustment. |
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The term "unconditional surrender" -- as it pertains to God -- is |
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actually redundant. In other words, UNCONDITIONAL surrender |
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to God is the ONLY KIND THERE IS. You cannot surrender to God |
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half-way. That is not surrender at all. It is actually self-deception. |
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God wants us to see Jesus more than we want to see Him. God |
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wants us to surrender more than we want it. Thus, what is holding us |
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back? We need to surrender to God today. |